MUSIC

The second LP compendium of Emahoy Tsege Mariam Gebru’s early solo piano works, recorded throughout the 1960s – finally available again. Emahoy Tsege Mariam Gebru is a true original – her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear!

These original compositions, performed by Emahoy Tsege Mariam Gebru herself on solo piano, were originally self-released in Germany in small editions as fundraisers for orphanages, support organizations for widows of war victims, and other philanthropic causes. We are humbled and proud to present this album in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation, and to assist in continuing her life-long mission of using music as a vessel to care for those who have been abandoned by society, or harmed by strife.

Black vinyl LP comes in black inner-sleeves and heavy cardstock jacket with color printing and gold-foil stamping, and song notes by the composer herself. Restored and remastered by Timothy Stollenwerk.

First volume of solo piano compositions by Emahoy Tsege Mariam Gebru, finally back in print. Born to an aristocratic family in Addis Ababa in December of 1923, Emahoy spent much of her youth and young adulthood studying classical music in Europe. She returned to Ethiopia in the 40s, where the war interrupted her musical studies. In 1948 during a church service in Ethiopia, she found her faith and began years of religious training. Throughout her physical and spiritual journeys, Emahoy continued to compose for the piano. She first released this album in Germany 1963 as small private press record. The tracks reflect her own travels, seamlessly moving between Western classical and traditional Ethiopian modes, evoking Erik Satie, the orthodox liturgy, and meditative Christian music all at once. Her work is like no one else in the world, lyrical, hypnotic, full of spiritual warmth and a direct connection to the divine. Emahoy is now 98 years old and still lives in Jerusalem. She continues to play, and the funds from her work go to the righteous causes to which she has dedicated her life. We are incredibly proud to present this music on vinyl again, mastered by Timothy Stollenwerk and presented in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation. This black vinyl LP version includes a new reproduction of the original artwork, with the composer’s own notes, translated from the original German.

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

From beloved composer Emahoy Tsege Mariam Gebru, a revelatory new album of piano pieces, unreleased or virtually inaccessible until now!

Emahoy Tsege Mariam Gebru is a true original – an Ethiopian nun whose recordings have funded orphanages back home since the early ’60s. Her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear.

This is the first archival release of the great composer’s recordings since the Éthiopiques series reintroduced her music to the world in 2006. Drawn from original master tapes and a nearly impossible-to-find vinyl release, Jerusalem unveils profound new facets of Emahoy Gebru’s performance and compositions.

The record picks up where the last two Mississippi releases left off, with tracks from her 1972 album Hymn of Jerusalem, of which only a handful of copies are known to exist. These include “Home of Beethoven,” “Aurora,” and a true masterpiece that stands amongst her greatest compositions, the moving “Jerusalem.” “Quand La Mer Furieuse” is the first release featuring Emahoy’s singing voice, forshadowing a vocal album planned for fall 2023. The B-Side brings us the artist’s home recordings - tracks like “Farewell Eve,” “Woigaye Don’t Cry Anymore,” and “Famine Disaster 1974” mark a bridge from liturgical work to dark and intense classical material, a new mode.

This album is released in celebration of Emahoy Gebru’s 99th birthday on December 12, 2022. Mississippi is honored to work with the Emahoy Tsege Mariam Music Publisher to continue to introduce this visionary composer to the world.

Newly remastered recordings pressed on 160gm black vinyl, heavy jacket with reproduction of 1972 artwork, song notes by the artist. 

PSYCHEDELIC ROOTS FROM ADDIS ABABA from the sizzling Addis Ababa nightlife scene, this group shines an experimentalism based in the virtuosity of rooted traditions. swirling masinko (one-stringed fiddle), wah-wah violin, bass krar grooves, heavy riffs of goat skin kebero beats, and powerful mellismatic lead African diva vocals, QWANQWA keeps the people rapt in celebratory attention.

Deeply affecting & jewel-like pop songs from the early 1980s by the internationally renowned Ethiopian singer, Kuku Sebsibe. Born in Addis Ababa, she began performing live during high school and was almost immediately a sensation, doing stints in many of the most legendary ensembles of the day, including Roha Band, Wallias Band, & Ibex Band. She cut her first single with the great Alemayehu Eshete (see the two separate Ethiopiques volumes dedicated to him), and recorded her first full-length tape with the Roha Band in 1982, from which the present album is derived. The band’s loping bass lines, singing brass, and ethereal organ tones serve to lift Sebsibe’s golden voice to celestial heights even as her firm roots in Ethiopian traditional music keep the music terrestrially planted. Her supple melodies twist & glide —if a lullaby could be said to have power, or a physicality even, then this is something of what it would sound like. Like much of the greatest music, what you find here is that it’s capable of enacting two ideas or feelings simultaneously; one of unbridled joy, the other a graceful, haunting melancholy. This is such moving, immediate music from a master singer —you can just settle along with the momentum of the groove, or give it your full attention to all the layers it's willing to reveal of itself.

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

 

The third in Strut’s Inspiration Information studio collaboration series brings together an intriguing pairing between one of Africa’s great bandleaders, Mulatu Astatke, with the next level musicianship of The Heliocentrics collective from the mighty roster of Stones Throw / Now Again.

Known primarily through the successful ‘Ethiopiques’ album series and the film soundtrack to Jim Jarmusch’s ‘Broken Flowers’, Mulatu Astatke is one of Ethiopia’s foremost musical ambassadors. Informed by spells living and studying in the UK and the USA, his self-styled Ethio-jazz sound flourished during the “Swinging Addis” era of the late ‘60s as he successfully fused Western jazz and funk with traditional Ethiopian folk melodies, five tone scale arrangements and elements from music of the ancient Coptic church.

The Heliocentrics have become known as one of the UK’s foremost free-thinking collectives of musicians, inspired by a wide palette covering Sun Ra, James Brown, David Axelrod and all manner of psych, Afro and Eastern sounds. Now a fixture within the Stones Throw / Now Again roster, they forged their own genre-breaking directions in the astral analogue groove on their 2007 debut album, ‘Out There’.

“ It’s like going back to the feel of the ‘60s, it really feels like that,” explains Mulatu. “There’s a new composition, ‘Cha Cha’, and ‘Dewel’, heavily influenced by an Ethiopian Coptic Church composer called Yard. The band took it and added what they feel. It’s a nice experiment.” 

Strut present the first official reissue of a landmark album in the field of African music, Mulatu Astatke’s ‘Mulatu Of Ethiopia’ from 1972. Recorded in New York, the album arrived at a time when Astatke had begun to master the delicate fusion of styles needed to create Ethio jazz. “I left the UK for America and studied at Berklee College in Boston. I learnt the technical aspects of jazz and gained a beautiful understanding of many different types of music. That’s where I got my tools. Berklee really shook me up.” Journeying regularly to the Big Apple to play and watch live shows at the Cheetah, the Palladium and the Village Gate, Astatke met producer Gil Snapper on the circuit. “Gil was a nice and very interesting guy. He produced music and worked with all kinds of musicians.” The meeting would lead to a series of albums on Snapper’s Worthy label. The first, ‘Afro Latin Soul’, documented Astatke’s new-found directions. “Mulatu has created a new sound,” enthused Snapper on the album jacket. “He has taken the ancient five-tone scales of Asia and Africa and woven them into something unique and exciting; a mixture of three cultures, Ethiopian, Puerto Rican and American.” A second volume of ‘Afro Latin Soul’ followed before Astatke began to hone his sound further, infusing funk and Azmari “chik-chikka” rhythms into the mix. Returning to a downtown Manhattan studio with Snapper and working with some of the city’s top young jazz and latin session players, ‘Mulatu Of Ethiopia’ began to take shape. “We rehearsed for 3-4 weeks,” remembers Astatke. “it took them a while to get the right feeling in the music.” The resultant album represented the first fully formed document of Astatke’s trademark Ethio jazz sound. It features ‘Kulunmanqueleshi’, ‘Dewel’, and ‘Kasalefku-Hulu’, tracks that Mulatu would return to regularly on singles and in live shows, the Ethio-Latin workout ‘Chifara’ and the self-titled groover ‘Mulatu’ (“I wanted to make a track for…. myself!”).

One of the most stunning and unique albums of the Ethiopian golden age of jazz, never re-issued in full until now! This album was the only LP released by the mysterious Aselefech Ashine and Getenesh Kebret, two young women backed by one of the hardest-charging jazz and funk bands of the Ethiopian scene. The record was a huge hit in Ethiopia in 1976, but the artists never released another album. We managed to track them down and bring this amazing record back to the world. Dizzying close harmonies and indestructible grooves on this lost classic from Ethiopia's Golden Age. Aselefech Ashine and Getenesh Kebret, two young women raised in the bustling cosmopolitan milieu of late-empire Addis Ababa, released one single and a full-length LP in 1976 before disappearing from the music business entirely. Originally released on Kaifa, the label responsible for some of the heaviest and funkiest Ethiopian records of all time, Beauties was a hit, selling out in a few days. But it came out at the beginning of two decades of darkness and oppression in Ethiopia, and this is the first full reissue of this overlooked classic. Beauties is at once totally unique and an amalgamation of all that came before it during Ethiopia's explosive two decades of creativity in the 60s and 70s. Fans of Ethio-jazz will hear Mulatu in the dark, minor-key piano runs, turning in on themselves on songs like "Amlak Abet Abet" and "Metche Neow." Interlocking percussion and rock steady basslines are a signature of the Army Band, which also backed greats like Tlahoun Gesesse and Mahmoud Ahmed. Arranger Teshome Sisay is also an incredible flutist, playing with both sensitivity and swagger on tracks like the majestic "Ayinouma." But the vocals are the most stunning part. Aselefech and Getenesh met at the legendary Hager Fikir Theatre in Addis, where centuries-old Ethiopian culture combined with the modern music of the capital's elite. Trained in traditional music, their dual vocals lead in extremely close harmony, intertwined and infinitely creative in their phrasing. By the time this record was released, the Derg Regime was imposing strict crackdowns on music and artistic expression. Targeted as allies of the deposed Emperor Haille Selassie, the artists (and most musicians) had to keep a low profile. This is one of the last great releases of the Ethiopian Golden Era. Though she was never able to release a second record, Aselefech Ashine is proud of her work. From her home in Addis she says: "I have full confidence that this album will be popular and a hit when it is released again now!" We are proud to release this album in collaboration with Domino Sound in New Orleans and through direct license from the artists. Old-school "tip-on" jacket faithfully recreates the amazing original artwork, lyric translations, photos, and an interview with Ashine accompany.

First volume of solo piano compositions by Emahoy Tsege Mariam Gebru, finally back in print. Born to an aristocratic family in Addis Ababa in December of 1923, Emahoy spent much of her youth and young adulthood studying classical music in Europe. She returned to Ethiopia in the 40s, where the war interrupted her musical studies. In 1948 during a church service in Ethiopia, she found her faith and began years of religious training. Throughout her physical and spiritual journeys, Emahoy continued to compose for the piano. She first released this album in Germany 1963 as small private press record. The tracks reflect her own travels, seamlessly moving between Western classical and traditional Ethiopian modes, evoking Erik Satie, the orthodox liturgy, and meditative Christian music all at once. Her work is like no one else in the world, lyrical, hypnotic, full of spiritual warmth and a direct connection to the divine. Emahoy is now 98 years old and still lives in Jerusalem. She continues to play, and the funds from her work go to the righteous causes to which she has dedicated her life. We are incredibly proud to present this music on vinyl again, mastered by Timothy Stollenwerk and presented in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation. This black vinyl LP version includes a new reproduction of the original artwork, with the composer’s own notes, translated from the original German.

The second LP compendium of Emahoy Tsege Mariam Gebru’s early solo piano works, recorded throughout the 1960s – finally available again. Emahoy Tsege Mariam Gebru is a true original – her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear!

These original compositions, performed by Emahoy Tsege Mariam Gebru herself on solo piano, were originally self-released in Germany in small editions as fundraisers for orphanages, support organizations for widows of war victims, and other philanthropic causes. We are humbled and proud to present this album in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation, and to assist in continuing her life-long mission of using music as a vessel to care for those who have been abandoned by society, or harmed by strife.

Black vinyl LP comes in black inner-sleeves and heavy cardstock jacket with color printing and gold-foil stamping, and song notes by the composer herself. Restored and remastered by Timothy Stollenwerk.

The first new studio album by the Ethio jazz pioneer in over 25 years features intricate new compositions alongside funky workouts. Includes the cinematic instrumental ‘Green Africa’ and the slinky jazz cut, ‘The Way To Nice’.

Vibraphone and keyboard player, master arranger and bandleader, Mulatu Astatke is one of the all-time greats of Ethiopian music and the creator of his own original music form, Ethio jazz. Through the acclaimed Ethiopiques album series and through featuring on the soundtrack to the Jim Jarmusch film Broken Flowers, his music has belatedly reached a global audience and a new, younger generation of fans. In November of last year, he recorded an inspired new album with London psych jazz band The Heliocentrics for Strut’s ‘Inspiration Information’ studio collaboration series. Now, Strut are proud to present, for the first time anywhere, the definitive Mulatu career retrospective covering his landmark ‘60s and ‘70s recordings. Mulatu is a true pioneer of African music. He was the first Ethiopian musician of his generation to travel extensively and to record abroad – he studied in the UK in Wales and at Trinity College Of Music in London, cutting his teeth on the buoyant London jazz scene of the early ‘60s. He became the first African student to attend Harvard and he lived and recorded in New York, developing a unique sound that fused Western jazz with traditional Ethiopian melodies. As Mulatu says, “it took a long time to get the balance, to let the colours and the feelings of the Ethiopian modes shine through.” Returning to ‘Swinging Addis’ during the late ’60s, he became a pivotal figure, arranging for many of the country’s top vocalists and developing rich, dense textures in his own music during the final years of Selassie’s reign and the mid-‘70s rule of the Derg Communist military junta. Tracing the progression of his Ethio jazz experiments with full access to all of the labels for whom he recorded, Mulatu Astatke: New York-Addis-London is the essential Mulatu. Covering his first recordings in the UK during 1965, his groundbreaking fusions for the small Worthy label in New York and his key ‘70s recordings back in Addis on Amha, Phillips and Axum, the album features comprehensive sleeve notes by Miles Cleret, boss of the excellent Soundway Records imprint, and rare, previously unseen photos from Mulatu’s personal archive.

Hailu Mergia is a one-man band. In 1985, master accordionist and veteran bandleader, arranger and keyboardist released the Hailu Mergia & His Classical Instrument cassette. In a nostalgic effort to bring back the vintage accordion sound of his youth, Hailu gave Ethiopian music a sonic makeover. He was already celebrated for his work with the groundbreaking Addis Ababa ethio-jazz and funk outfit Walias Band. With imagination and a visionary sense of the self-contained possibilities of modern music, he captured the popular sounds of the past using the modern tools of the day. Hailu Mergia weaves Moog and DX7 synthesizers, Rhodes electric piano and rhythm machine into the rich harmonic layering of his accordion, creating hauntingly psychedelic, elegantly arranged instrumentals. These tunes draw from famous traditional and modern Ethiopian songs, as Hailu brilliantly matches lush Amhara, Tigrinya and Oromo melodies with otherworldly flavors soaked in jazz and blues, synthesizing a futuristic landscape. He balances Ethiopian music's signature melodic shape with beautiful analog synth touches, floating upon clouds of hypnotically minimal rhythm tracks. Hailu Mergia was born in Debre Birhan, Showa Province, Ethiopia in 1938 (1946 in the European calendar) to parents Tewabech Ezineh and Mergia Lulessa, who were of Amhara and Oromo ancestry, respectively. His mother took him to Aynemisa, close to Addis, where he grew up from age 3 until he was 10 when they moved to the capital Addis Ababa. Hailu went to Shimelis Habte high school but dropped out before graduating. In 1952 (1960 in European calendar), he joined the army music department as a boy scout to support his mother. Mergia stayed in the army almost two years, learning how to read and write music. After Hailu left the army, he started singing in small bars as a freelance musician. He joined various pick-up bands, touring across the Ethiopian provinces as a singer and accordion player for almost a year. After the group broke up, he started performing in nightclubs like Addis Ababa, Patrice Lumumba, Asegedech Alamrew, Sombrero, Zula Club and others. At Zula Club he and his mates formed Walias Band and did something no other band in Ethiopian nightclub history had done: they started buying their own musical instruments. Until then the club owners were supplying the instruments and had the power to fire musicians at will. For the first time ever Walias Band signed a contract with the owner of Venus Club as a group thereby protecting themselves from club owners. Mergia and Walias Band went on to do gigs at hotels like Wabi Shebele and the Hilton. After playing almost eight years at the Hilton Hotel, Mergia and Walias Band came to the United States and toured widely in 1982-1983. Afterwards, some of of the band stayed in America while others went back to Addis. That was a heartbreaking time for the band. They considered themselves a family, and they knew they had broken new ground in the history of Addis nightclub musicians. They had helped make the Ashantis Band from Kenya famous in Addis. They were the first private band who played for state dinners at the palace for the Derg government (twice). And, they were the first private band to tour the USA. After the break-up of Walias Band, Mergia settled in the States and formed Zula Band with Moges Habte and Tamiru Ayele, playing in different restaurants and touring in the States and Europe. At that time, Mergia made a one-man band recording with accordion for the first time, mixing in Rhodes electric piano, Moog synthesizer and a rhythm machine. That was 1985. This recording was inspired by the early memories of his first instrument, the accordion. After the break-up of Zula Band in 1992, he quit performing and ran Soukous Club for seven years with his partners Moges and Tamiru. Nowadays he's making his living as a self-employed taxi driver at Dulles International Airport while continuing to record his music and practice as often as possible. The reissue of this recording brings back a moment when Ethiopian music was shifting from acoustic-based performances to recordings using more and more synthesized elements. While the results of that shift have their critics Hailu Mergia's initial experiments with solo instrumental music based on Ethiopian folk and popular music captures a singular feeling dripping in ambiance and very human emotional energy.

One of the leading lights of Ethiopian music presents his first new material in an age on Lala Belu for Awesome Tapes From Africa - the label who were instrumental in showcasing his work to wider audiences with the compilation Hailu Mergia & His Classical Instrument: Shemonmuanaye in 2013, and later a reissue of reissue of his Tche Belew [1977] album. Comprising the virtuoso accordionist and keys player¡Çs first new material since those reissues triggered a worthy career resurgence, Lala Belu catches fire in all six parts with a vitally tough and expressive sound that feels like Mergia has thrown off the more genteel jazz vibes of early releases in favour of a fierce, freer jazz and funk flex to proceedings. The guy¡Çs gotta be knocking into his 70s now yet shows no sign of letting up here, sounding utterly alive and full of feels from the opening cut¡Çs switch from mellow sway to bustling jazz and blazing electric keys, thru the head-down funk chops of Addis Nat, to the swingeing organ lines and percolated percussion of Anchihoye Lene. He chills out beautifully well on the sublime solo piano piece Yefikir Engurguro, which sweetly recalls the magic of Emahoy Tsegue-Mariam Guebru, while Gum Gum sounds perhaps closest to his debonaire early recordings.

My Strong Will is a new album of "Ethiopian Classical Music" by Girma Yifrashewa. Recorded with Bulgarian musicians and the Sofia Philharmonic Orchestra in Sofia, Bulgaria, the album is a return to where Yifrashewa completed his own conservatory training in the late 1980s and early 1990s, across both sides of the fall of Communism. Guided by Yifrashewa's piano, these chamber works bring the music of Ethiopia into a Western Classical format, uncovering meditative and emotional new vistas for both traditions.

Follow-up to 2010’s acclaimed EP Addis-Abeba, Mercato is the debut album by Swiss band Imperial Tiger Orchestra, the finest connoisseurs and grooviest performers of Ethiopian music from the Golden Age. Raphaël Anker, trumpet player from Geneva, one day decides to gather musicians for a live performance revisiting the golden age of Ethiopian music. It's 2007, and the experience is so memorable that the one shot happening becomes a band: Imperial Tiger Orchestra. Consisting of members with very diverse backgrounds (free jazz, noise experimentations, contemporary music, twisted pop…) the Orchestra tests the grounds with an EP and a 7" breaking the boundaries of genres followed by a trip to Addis-Abeba where they perform with local luminaries and learn about the large diversity of Ethiopian music. A life-changing experience which brings them back to the studio for their debut album: Mercato. Overseen with flair by Ethiopian music expert Jeoren Visse, Mercato is a mesmerizing re-interpretation of Ethiopian music's golden age mixed with the digitalized themes that appeared in the 80s and filtered through the eclectic influences of the Orchestra. It's a fascinating retro-futuristic piece of music, close yet totally different from the songs that inspired the band. It's progressive Ethiopian rock! Whether saluting Mahmoud Ahmed on "Lale Lale", re-interpretating the classic wedding theme "Shinet", or taking Martha Ashagani's "Zoma" to new heights, the Orchestra always does it with its unique vision while honoring the Ethiopian originals. Thunderous rhythms and feverish hooks, down tempo moments and fast paced epiphanies, electronic sounds and ambient nirvanas, Mercato explores multiples paths and never loses its warm groove. A winter Mercato sure to bring fire to stages this summer!

There is perhaps no woman more cherished in modern Ethiopian history than Asnakech Worku. As a musician, actress, dancer and cultural icon, Asnakech inspired and challenged society for decades, until her death in 2011. From her beginnings as Ethiopia’s first theater actress in 1952 to her acclaimed film appearances to her days as a club owner-turned-master musician, Asnakech’s inimitable confidence and charm made her a household name. She earned endless accolades across the artistic spectrum.

She made seminal recordings of unforgettable original compositions, as well as legendary renditions of traditional songs, that became national staples. With a singular sense of style, glamour and sex appeal that sometimes stunned mainstream society, Asnakech wore clothes no one else wore and said things no one else said. Staid notions of how women should dress and behave didn’t apply to her. Battling a mentality that until the early 1950s had men wearing dresses to play female roles in the theater, Asnakech became a national treasure on her own terms.

Her family wasn’t pleased with Asnakech becoming an azmari—an itinerant praise musician who sings, often in bars, for tips—and didn’t bother her, especially after Emperor Haile Selassie I began to emphasize theater and music in society, officially legitimizing her career. Asnakech became an internationally-celebrated performer of Ethiopia’s ancient harp, the krar, making her one of the most visible female musicians of the 20th century. All this while leaving controversy, broken hearts and a changed cultural landscape in her wake.

In 1975, keyboardist and bandleader Hailu Mergia got a call from the owner of Misratch Music Shop to do a recording with Asnakech and he went for it. This recording is a nearly-forgotten artifact of the remarkable icon’s singular legacy, remastered and available outside Ethiopia for the first time. It also provides a rare glimpse into Mergia’s work as a arranger-sideman in the Addis Ababa music scene.

The Krar

The krar is one of the oldest and most iconic traditional instruments in Ethiopia and Eritrea. A lyre, or harp, with 6 strings attached to a cloth-wrapped wooden crossbar, the sound emits from a resonator bowl covered with animal skin. The instrument comes in a variety of sizes and has relatives in the Middle East and Mediterranean as well as other parts of East and Central Africa. Used for secular music, the krar is normally accompanied by at least one vocalist and plays monophonic melodic lines using the region's traditional pentatonic scales, called kignit. These characteristic scales form the basis of the sound listeners worldwide now recognize. They are also the names of well-known songs: tizita, bati, ambassel and anchi hoye lene, of which there are numerous recorded versions. The krar has been around for centuries, likely introduced to the Kingdom of Axum in Northern Ethiopia via the Nile River a little less than 2000 years ago.

Memories of Asnakech
by Hailu Mergia

Asnakech had a club uptown—in Dejach Wube area, a popular part, there were a bunch of clubs. It was the late 1950s in the Ethiopian calendar, so probably the mid-1960s. I saw her there for the first time, not in the theater. She used to perform for friends there, sometimes we stayed there after hours. She would play krar. Back then she was very young, haha. Whatever you would request, she would play, many traditional songs, solo. Sometimes some guys would come there and play with her.

Someone took me there just to have fun. I was not a known guy back then, she was a famous lady. So I introduced myself but I was just a fan. I knew her name but hadn’t seen her but I’d heard her music on the radio. She said, “Oh you’re a new guy, good for you,” the kind of supporting things she usually said to a young musician. After that, when I used to play in Zula club or next door to her club at Patrice Lumumba club (Acegedech Nightclub), she used to come and dance with her friends once in a while.

After so many years, in the mid 1970s, the owner of this music store contact me and he told me that he is planning to have a cassette with Asnakech. So I made a handshake deal and we started the recording.

I’m proud that I played with her, that we did this album. It’s nice to play with somebody you admire, to be able to say, I played with Asnakech when she was great. She was a very polite person, always talking good about other people. In particular, to me she was a very modern lady. If you’re not a dead person your heart is gonna beat, young or old, when you see that lady dressing, any kind of dress western dress or traditional dress. She was a modern lady, dressed in the latest designer dresses, more than anyone else back then. Oh! That lady was different. She was a dancer and an actress. At the same time she was very beautiful and everybody talked about her. She had a style when she smoked, the way she took the cigarette in her fingers, it was an art. Her hair was so beautiful, long hair. Asnakech? Forget it, man.

Some of the songs are traditional, some are her compositions. You can listen to songs like these at home with family, while sitting or reading, in the after-hours at the club, while you’re washing the dishes. When you’re driving, a bunch of people listen while driving. It depends what time when you want to listen. Some people they listen to this kind of love music when they have a good relationship, somebody passed away or somebody stopped dating each other and have emotional flashbacks to what happened in their lives. Sometimes I listen to this music while I sit by the fireplace and I take some whisky, during the holiday time for relaxation. You can listen to this music any time. Especially for lovers.

*On the occasion of the first anniversary of her passing, Asnakech's family and friends held a memorial. This is the text accompanying that event, composed by Asnakech's biographer, Getachew Debalke.

We would like to present our greetings. Please, be present with your spouse as we mark one year of grieving for the artist Asnakech Worku on September 6, 2015 E.C. [Ethiopian Calendar], at 12:30 in Kidst Selassie Cathedral church.
Address :- 6 kilo near Egypt Embassy
Short Biography
Ethiopia lost a great queen of art. Today marks one year since our loss of the famous and respectful artist who combines music and theatre for the first time. This day marks a year of deep grief. Yes, both of them lost Asnakech. They lost their biggest blessings. From now on she will not be there. But, her children will be with us forever. This is the short biography of this great artist.
Artist Asnakech Worku was born in 1926 E.C., in Addis Ababa, Gedam Sefer, near Sidst Kilo. She was only three years old at the time her mother passed away. Due to this, her godmother took her and raised her.
At that time getting education nearby was impossible. There was no other choice than spending time with religious clergymen. Due to this, Asnakech started to learn letters and she was able to finish the book of David.
Her biography tells that, starting from a young age, Asnakech grew up singing living with her godmother. Singing sad songs when she felt low, singing alone when she felt happy, and dancing when singing were her natural gifts. Memorizing songs was also one of her gifts.
Her hope was to start learning in the only school found nearby called Etege Menen girls’ school. After she tried hard to get in, she was asked to shave her head for a medical checkup. But she refused and didn’t start studying there.
She sang a song about the horrifying truth of migration. Asnakech got the admiration of German journalists.
On January 27, 2000, there was a ceremony for women in the arts. Asnakech was the only Ethiopian representative. She performed an amazing show using only one instrument, the krar. She got an award for that.
Asnakech Worku, the woman of love, the talented artist, the symbol of talent, has performed her plays in various countries. A few are stated below:
-“Aris," a play by a French director
-“Agote Banya,” a play at Alliance Française
-On a play called “Zetegn Fetena” et cetera…
In 1991, Asnakech received a lifetime achievement award from the media.
Asnakech used to dance to traditional music, she used to sing, she used to perform in plays, she used to dance to modern dance, and she was just gifted. Art is created by mankind. These harmonious and beautiful memories of Asnakech were created by her. Her beautiful works will be remembered forever.
Birth and death are God’s power. Mankind has only a right to live the short time given to him. Even when we are alive, we live on the verge of death. This kind, generous and talented artist Asnakech, was sick for a long time. She was battling death. Her generous friends, her co-actors, were also part of the battle. They were by her side for years. They were fighting with her. But today, by the will of God, they and Asnakech lost the battle.
On September 4, 2004 E.C., while receiving her treatment, the 78-year-old Asnakech passed away.
On September 5, 2004 E.C, her funeral was held on Kidst Sellasie Cathedral ye Arbegnoch mekane mekabr. We would like to give our condolences for her family, her friends, her co-actors and her fans.

Songs

A1. ጅንዬው Jinyew — A proud person, macho guy, always proud of himself. The kind of guy some women like.

A2. ቼ በለው Tche Belew — Tche Belew refers to making your horse or mule speed up, used for going into battle. Giddy-up! The scale is different from the other versions I’ve done. This is not a pentatonic scale, this is bati scale. It’s a patriotic song.

A3. አውቄው በነበር Awkew Beneber — If I had known him earlier. When he came to her, he was nice and then when she became closer to him he became a bad guy. I wish I had known he had this kind of character, is what she is saying.

B1. ባይኔ ላይ ይሄዳል Bayne Lay Yidal — I always see him walking around in my mind. She daydreams about this guy while she is sitting by herself.

B2. ምንጊዜም የኔ ነው Mingizem Yene New — He is mine forever.

C1. ተው በጊዜ ግባ Tew Begize Giba — It’s too late, don’t stay out too late, come home early. In the old days sometimes women would refer to their husband as a friend or brother or family member. So I think she is talking about her brother.

C2. ሣቅ ብለህ አስቀኝ Sak Bleh Askegn — Laugh and let me laugh. Say something to make me laugh, don’t be boring. She wants to hear the man say something to make her smile.

C3. አብዮተኛው ጀግና Abyotegnaw Jegna — The hero of the revolution. She is singing in appreciation of the heroes and fighters who protect the country’s borders. If she didn’t have this song, this cassette wouldn’t be released. Because at that time the government [Derg Regime] and the army were supposed to get some kind of feedback from musicians and listeners to make them feel special, to boost morale.

D1. ካንድ የረጋ ደግ ነው Kand Yerega Deg New — It’s good to stay with one person. In life, if you jump from one person to another, it is not as good.

D2. መች አልኩኝ ሌላ ሰው Mech Alkugn Lela Sew — When did I say I want another person? I want you, I don’t need another person. After we finished the whole recording it was only nine songs so the guy wanted to balance the tape and he probably recorded this song with her at a separate time. Or he could have picked it up from a previous session, I don’t recall now… It was a long time ago! 

Ejigayehu Shibabaw was born in 1974 in Chagni, northwestern Ethiopia and by pursuing a career as a singer, went against her father’s strict, traditional gender roles. As Gigi, she embraced the same musical freedom she had strived for in her personal life, incorporating the Ethiopian church, funk, hip-hop, West and South African music into her work. She first settled in Nairobi, then Addis Ababa, where she quickly established herself as one of the city’s leading singers. A move to San Francisco in 1998 led to a long and fruitful creative partnership with bassist and producer Bill Laswell. 

Around the same time, Chris Blackwell had stepped away from Island Records to start the art house film company and label Palm Pictures. He took an interest in Gigi and together with Laswell, pulled together an all-star cast of musicians for her self-titled US debut album, including Herbie Hancock, Pharoah Sanders and Wayne Shorter. It won international critical acclaim, not just for its musicianship but for making Gigi a “defining voice for the Ethiopian expatriate community”, as journalist Tyran Grillo praises in his Time Capsule liner notes. From the nation-defining 1896 victory over Italian invaders to the quiet revolutionaries who wear simple shemma garments, Grillo believes the themes in Gigi make it “a shower of sunlight on her homeland for those ignorant of its struggles.” 

After its success, Blackwell encouraged them to go back into the studio to rethink the album and Illuminated Audio was born. “Anyone can make a voice sound worldly”, Grillo remarks, “but rare are those who can make one sound inner-worldly.” Gigi was clear with Laswell to give her vocals a minor role “because it’s already been done.” Instead her Amharic verse is fleeting, exhaling through the textures like ghostly fragments; soaring yet muted. Yet the album is still titled under her name, an assertion by Laswell of her central role in the album’s creation. Not only was it a fully endorsed project by Gigi, but she would be present throughout its development, giving feedback on half-finished ideas as Laswell played them back in the studio. “It works perfectly”, she reflected after the album’s release. “We wanted to capture the whole spirit of each track, and Bill’s remixes create a different music language that really puts you in a pleasant place”. 

This new vocabulary takes its lead from a technical approach that Laswell had been perfecting during a furtive creative period at the turn of the millennium. Much like his ambient interpretations of Miles Davis (Panthalassa, 1998), Bob Marley (Dreams of Freedom, 1997), and Carlos Santana (Divine Light, 2001), Laswell approached Illuminated Audio by returning to the original multitrack masters. Gigi wasn’t just reworked, but recomposed into an expansive lattice of instruments, submerged in a watery ambience of dub and trance undercurrents. 

Sonically, this new language that Gigi refers to, is manifested by the original album’s more understated parts being pushed to the fore. Explaining his contrasting methods, Laswell saw Gigi as being “put together in a way that fits”. Contrastingly, in Illuminated Audio, “a lot of things that I featured in the remix weren’t as audible in the original.” Instrumentation laying near-dormant, deep in the mix, are brought to the fore: the acid rock guitar and Wayne Shorter’s saxophone on ‘Tew Ante Sew’, Graham Haynes’ flugelhorn on ‘Nafekeñ’, Laswell’s bass on ‘Kahn’, the melodica in Mengedegna or the floating synths and talking drums in ‘Gud Fella’. 

Brought to his attention by mentor DJ Nori, Hidaka describes Illuminated Audio as a “masterful sonic exploration into ethereal ambience and dub” and made sure this reissue also contained a full remaster to give its “deep musicality” much better dynamics and density in the overall sound. Hidaka admits that Laswell’s music “is sometimes so out-there, it is often misunderstood” and, indeed, to dub album non-believers this might seem like a prolific producer imposing himself on another artist’s work; eternally developing rearrangements that never quite get to its destination. But that’s missing its true power and triumph. This is more than the reissue of a remix, but “a wholly unique musical entity”, as Hidaka describes. Illuminated Audio refers to the illuminated manuscripts that comprise the major part of Ethiopian art and its new compositions stand in proud solitude as a rare body of reworks that both informs and enhances their originals.