MUSIC

There were no deluxe studios for the musicians who recorded the devastating tracks contained herein. Nothing so grand. Most of these tracks were recorded live, with traditional instruments finding a place alongside any keyboards or guitars that could be found. And yet, it was the experiments of Khmer rock musicians which transformed the nightlife of the Cambodian capital, Phnom Penh—and which many years later continue to seduce listeners around the world with their groovy sound. The music is wild and anarchic, rhythmic and undulating, or sweet and lyrical, but always moving and with that deep soulfulness, regardless of actual musical genre or style, that is the hallmark of the best and most important music. The lyrics often tell stories of angst, death, betrayal and sorrow. But there is a very real, deep, inescapable tragedy in these grooves as well. Alas, in 1975 came an entirely different type of transformation: the rise to power in Cambodia of the fanatical, anti-Western, Khmer Rouge, led by Pol Pot. Within roughly four years, implementing their “concept of Year Zero,” Pot and his regime were responsible for the deaths of an estimated two million Cambodians (roughly 21% of the nation’s population), many in the notorious “killing fields.” Even the most famous and beloved Khmer musicians could not escape. Sinn Sisamouth, the “King of Khmer music”; Ros Sereysothea, the “Golden Voice of the Royal Capital”; and Pan Ron — all featured on this collection of songs written by the majestic Sinn Sisamouth — met their deaths at the hands of the Khmer Rouge. Jon Swain, who was the Sunday Times war correspondent in South Vietnam and Cambodia at the time, said: “Educated people, musicians, people with glasses… a lot were taken to the killing fields… so the great singers disappeared.” To us, the richness and deep soulfulness of Cambodian music is akin perhaps to what was excavated from Ethiopia and embraced worldwide over the years thanks to the “Ethiopiques” series — this despite the geographical and cultural distance between the two very different nations. It really is one world, not three. It has long been a dearest wish to be able to present on the Lion Productions label individual artist-specific volumes of some of the most important Cambodian music, with the blessing of the families of the artists. Thanks to the family of Sinn Sisamouth, what seemed a dream is now real! Enjoy this first volume of the many to come!

The distant echoes of the musical refinement of the ancient Khmer court, where every morning orchestras with crystalline gongs, female choir and female dancers rehearsed music for a coming ceremony. 
The 1960's... The Royal Palace, the seat of the Khmer monarchy since the end of the preceding century, then sheltered many musicians and dancers who were the base for the prestige of which these venerable walls were so proud. Every morning as one walked down the boulevard in front of the entrance façade, one could hear fireworks of limpid sonorities: for four hours the pinpeat orchestra with its crystalline gongs joined in the training of the royal dancers or by itself rehearsed music for a coming ceremony. 

At that time, there was hardly a month when court rituals did not require the presence –or rather the participation– of palace musicians and almost as often ballerinas whose fame was world-wide in spite of their rare public appearances. Of these bayaderes, as they were then called, the sculptor Rodin, who was able to admire them in France in 1906, said: “It is impossible to see human nature carried to such perfection (...) There are so many who claim to have beauty, but who don't give it. But the king of Cambodia gives it to us. Even the children are great artists. This is absolutely unimaginable!” At that time, they were present at all occasions of pomp and splendour in the palace. 

The positions of the musicians were often passed on from father to son. They also maintained the tradition by demanding rigor towards the musical heritage of their ancestors and held in memory, as the tradition was generally oral, a repertoire of more than three hundred compositions. Each one of them was assigned to precise moments of a ritual or definite moments of a choreographed piece. 

This project, Massif and Archipelago, is a field recording project initiated by Japanese sound artist Yasuhiro Morinaga, documenting traditional gong music by different Southeast Asian ethnic groups. The project aimed to examine the impact of the natural and social environment on the gong music culture of Southeast Asia. During the project, he visited over 50 different ethnic groups and made hundreds of recordings. This album presents a selection of the unique gong music from different ethnic minorities. The selected music has been divided into two broad sections: one focussing on the music from the Massif, i.e. mainland Southeast Asia (Central Highland of Vietnam and Northeast Cambodia), the other on music from the Archipelago, maritime Southeast Asia (the Luzon Islands of the Philippines, Borneo, Sulawesi, and the Flores Islands of Indonesia).

Before the Khmer Rouge took power in 1975, unleashing a horrifying genocide, Cambodia had one of the most vibrant and exciting music scenes in Asia. With a mixture of traditional Khmer music and a myriad of western genres (from French and latin music, to rock-and-roll , rhythm-and-blues, surf, psychedelia, soul and many more) the few pre 75 Cambodian recordings that survived -most of them were destroyed- are enough to make anyone with a taste for good music shocked by the amazing quality of the sounds created during those golden years.
 
Gathered in this amazing album are some of the most talented and unique musicians from that amazing era with an explosive collection of tracks sure to blow the mind of the listener. A celebration of some of the best music ever made.