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Luciano Cilio was born in Naples, Italy, in 1950. He studied music and architecture and, in the late '60s, collaborated with local artist Alan Sorrenti, American expat Shawn Phillips and various avant-garde theater groups. A virtuoso guitarist and self-taught composer, Cilio released only one LP before his untimely death at the age of 33.
Dialoghi Del Presente (1977) is a work like no other, one that sounds both ancient and ahead of its time. Produced by Renato Marengo, it features a series of muted tableaux for strings, woodwinds, guitar, chorus, piano and percussion. Cilio carves out a space where subtle, repetitive phrases yield – almost imperceptibly – to breathtaking silence.
As Jim O'Rourke writes, "These recordings sound as if they were to please no one but himself; they feel self-contained, introspective, and determined ... You can feel in the music a sort of necessity that can be rarely found, like in This Heat's debut or Nick Drake's Pink Moon."
While each subsequent "quadro" grows more abstract, Cilio draws the listener into an expansive, pastoral soundscape. The closing piece, "Interludio," begins with a plaintive guitar, which is joined by haunting strings and woodwinds before concluding, poignantly, as the album began, with Cilio and his guitar, alone once more.
Superior Viaduct's edition reproduces the original sleeve design. Sourced from the original master tapes. Recommended for fans of Johann Johannsson, Talk Talk's Spirit of Eden, Arvo Part and Popol Vuh.
"Of all the releases on Italy's legendary Cramps Records, Raul Lovisoni and Francesco Messina's seminal LP from 1979 has long remained among the most beloved. Prati Bagnati Del Monte Analogo not only introduced the world to the work of two gifted composers, but also is notable for being produced by electronic pioneer Franco Battiato. A sister album to Prati Bagnati would be Giusto Pio's breathtaking Motore Immobile, likewise graced with the maestro's gentle hand around the same time. Lovisoni and Messina are both central figures within the Italian avant-garde. Part of a generation of artists who contributed to a radical rethinking of musical practices and composition, they reveal Minimalism as it's rarely known: delicate melodies, subtle harmonic interplay, incorporating diverse creative traditions and slowly giving way to an ever-expanding open space. Prati Bagnati Del Monte Analogo's meditative title track, inspired by René Daumal's surrealist novel Le Mont Analogue, features Messina on synthesizer and Michele Fedrigotti's impressionistic piano, while on Lovisoni's 'Hula Om' and 'Amon Ra,' solo harp, crystal glasses and Juri Camisasca's radiant vocal drones further ascend into the stratosphere. Skirting the outer edges of ambient, new age and experimental music, Prati Bagnati has a transformative beauty unlike anything else. Superior Viaduct's edition reproduces the original sleeve design and is recommended for fans of Jon Hassell, Luciano Cilio and Popol Vuh."

“Noneness” is a work by shakuhachi player Lenzan Kudo, featuring reinterpretations of traditional honkyoku and long-form improvisations rooted in Zen philosophy. Recorded in Hakone, Kanagawa, the album incorporates natural sounds and reverberations, maximizing the breath and spatial resonance of the shakuhachi. The title “Noneness” signifies ‘emptiness’ or ‘void,’ capturing traces of personal spiritual practice and dialogue with nature. The credits include acknowledgments to Ryuichi Sakamoto and Zen master Nanrei Yokota, with a written comment from Yokota also included. Transcending the boundaries of ethno, jazz, and ambient music, the album carries both spiritual and cultural depth.
A collection of short-form compositions by shakuhachi player Lenzan Kudo, rooted in Zen spirit. In contrast to his long-form work “Noneness,” each track on this album spans approximately 2 to 5 minutes, distilling intense focus and spiritual depth into concise musical expressions. Utilizing the breath and overtones of the shakuhachi, the pieces incorporate ambient spatial processing, remaining grounded in the instrument’s traditional sonic world while embracing a contemporary resonance.

For more than three decades, Go Hirano has developed a quietly enthralling sound world on the peripheries of the Japanese underground. Emerging in the 1990s, Hirano released three albums with the revered PSF Records label and established himself as an artist with a unique sense of melody and atmosphere that was both entrancing and intimate. His work, largely recorded at home and in the field, de-emphasized technical perfection in favor of an unvarnished immediacy that imbued the quiet moments of daily life with a dreamlike splendor.
On The Habit, Hirano brings together recordings that span decades of his playing the piano and other instruments on a daily basis. The core of the album was recorded in 2020 at Pianola Records in Tokyo, while other pieces draw from recordings dating as far back as the late 1980s. Through this span of years, a coherent vision emerges, marked by patient, subtle engagement with repetition, space, and resonance. Hirano works with a restrained palette—piano, pianica, wind chime, percussion, and synthesizer—to develop simple melodic figures that gradually shift in harmony and texture. Spacious piano chords expand through soft synthesizer tones. Near-imperceptible rhythmic frameworks intertwine with tranquil phrases that drift and merge with the sounds of the world around them.
This synthesis of music and the environment in which it is created is critical to Hirano's approach. Rather than isolating the music from its surroundings, he embraces the atmosphere of the moment, the room in which each piece is played, capturing the subtle sounds and artifacts of the artist’s daily experience and the surrounding natural world. For Hirano, these “imperfections” are pathways to vibrant, living expression.
While he may share affinities with Ryuichi Sakamoto, Hiroshi Yoshimura, and even Brian Eno, Hirano's dedication to “initial, unadorned expression” and processing the environment through his own particular filter sets him apart. The Habit reveals a meditative, melodic language unfolding over the decades and within the many spaces of a life in music marked by a unique warmth and beauty.
“Kataomoi” is the 1962 debut song by Okinawan folk singer Misako Oshiro, who passed away in 2021.
Written and composed by her mentor, Teihan China (father of Sadao China), this song became Oshiro’s signature piece. Oshiro, who remained an active singer until the very end, continued to cherish and perform this song, nurturing it over the years.
This album features her disciple, Kanako Horiuchi, carrying on the legacy by performing the song.
"kopopo... was inspired by the sensation of being surrounded by countless bubbles underwater—slowly sinking deeper and deeper, until finally drifting along the bottom." - Nekomachi The album also includes a self-remix, “unseen worlds kopopo mix,” which further explores the imagery of 'Koko Doko' originally released by Mystery Circles in 2024: mysterycircles.bandcamp.com/album/koko-doko Our friend Nekomachi out of Tokyo, JP has a prolific history making music with his trusty 1998 classic, the YAMAHA QY100 sequencer. Using no PC / DAW, he utilizes old sequences he's stored on there over the past 2 decades, running them through various effects and adding samples. His unique blend of experimental ambient has been featured on many tapes from a variety of excellent labels such as Shimmering Moods, Mabui Music, Ume Records, Eating Music + more.
"Sounds resonating from the sky-bound sanctuary of the Northern Alps’ deepest reaches. A deeply immersive work of ambient and electronica, woven through Hiroshi Watanabe’s dialogue with the vast natural environment of Kumonodaira." Situated at an altitude of 2,600 meters in the Northern Alps, Kumonodaira is widely celebrated as one of Japan’s most secluded and untouched regions. Invited to the Artist-in-Residence program hosted by Kumonodaira Mountain Hut, Hiroshi Watanabe, also known internationally as KAITO, immersed himself in this majestic landscape to create his latest album, 'Among the Clouds'. An endless sea of clouds, rapidly shifting skies, and the subtle movements of wind and water against rugged mountain faces — the days spent traversing the peaks deepened his awareness of the delicate textures and ever-changing rhythms of the landscape. The inspirations gathered during these journeys, combined with field recordings captured on site, blend seamlessly with Watanabe’s signature expansive melodies and atmospheric soundscapes. While rooted in electronic music, the album possesses an organic vitality that makes it feel as though the mountains themselves are breathing. Painting the ever-changing alpine panorama through sound, Among the Clouds is a deeply emotional and immersive work that invites listeners into a serene journey through sound, space, and perception. The front and back cover photography was also captured by Hiroshi Watanabe himself, offering a visual window into the landscapes and atmospheres that shaped the music.

'Mita Koyama-cho' offers a fresh perspective on today’s ambient music scene, blending acoustic and electronic elements into a rich, evocative soundscape. Murakami, a multi-instrumentalist, weaves together acoustic and jazz guitar, saxophone, fretless bass, and an array of keyboards—including vintage synthesizers, Mellotron, and acoustic piano. The result is a fusion of jazz, new age, folk, Brazilian music, and even 1970s progressive rock.
With an intuitive sense of melody and arrangement, Murakami layers warm cassette textures, vintage amp tones, and intricate string and saxophone orchestrations. 'Mita Koyama-cho' is a deeply personal tribute to the musician’s family and the Tokyo neighborhood they once called home—demolished in 2024 due to corporate redevelopment.

Forty years of cassette releases, pressed for the first time on vinyl First of two instalments exploring the previously unreleased sonic archives of one of Poland’s most enigmatic living artists - with its first volume focused on his deep listening practice and spiritual reverie (recorded 1990–2013) The last time Andrzej Dudek-Dürer took a banknote bearing the face of the Polish anarchist Jarosław Dąbrowski from his pocket to trade it for a pair of shoes was in 1969. He bought them for 120zł - the equivalent of 100€ today - and never replaced them since then. Only rebuilt them, year after year, drawing a needle and thread through the leather each time it split, closing one wound before the next one opened. It became a ritual of precision, stitching a record of another year into their soles. That same year, in Wrocław, he arrived at a conclusion that would recalibrate everything that followed. Convinced he was the reincarnation of Albrecht Dürer, he adopted the surname Dudek-Dürer, stopped cutting his hair and began wearing the same garments every day. It was the first ritual of many, though he wouldn't have called it that yet. Look closely enough, over the decades, and it is always the same gesture, returning in different material: hair growing in a single unbroken strand, a needle drawing thread through leather, sitar strings pulled taut across a neck he built with his own hands and magnetic tape spooling forward inside the cassette boxes stacked against his walls. None of this began in a vacuum. Dudek-Dürer emerged from the Wrocław neo-avant-garde, in a Polish art world where an exhibition could be cancelled overnight by the stroke of a censor's pen. In 1973, his exhibition Auto-crucifixion was shut down by the state, and for a time he found himself blocked from exhibiting his own art at all - the one force in his life that ever came close to cutting the thread. He seemed to experience it differently. In 1974, after long, patient research into sitar craftsmanship, he built his first prototype with his brother, a knowledgeable luthier. In 1978, in a smoked-out jazz club, he took his first steps into sound recording with the unreleased album Jazz From Underground with his first band. By 1979, recognition started to travel further than he could. Turning toward Far-Eastern philosophy, meditation and the idea of reincarnation was another language of freedom for him. It was a way of claiming an inner territory the state could not reach, a border it could not close. Mail Art served a parallel function, reaching further out: in a country that restricted travel and expression, sending and receiving art through the postal system became an act of quiet rebellion. The body, in his understanding, is only an envelope readied for constant transformation. From this came Metaphysical Telepathy: during the years he could not leave Poland, he treated that confinement as a rehearsal room, sending his mind out ahead on the same thread his body would later follow. Living Sculpture grew from the same root with performances of stillness beside static art objects, until the boundary between the object and the man beside it simply dissolved. Camera Meditation extended the same instinct into photography: a shutter click flattening three dimensions into two so that a single instant could be held forever. Inspired by the pioneers of self-portrait photography like Robert Cornelius, he used it to document time itself, and kept explaining to me: "You know. This is not about vanity. This is about observing time passing.” The isolation did not end suddenly. It ended the way his own philosophy had already predicted it would, from the inside first. Mail Art quietly solved the problem politics couldn't. Correspondence built during years of confinement slowly worked its way through doors the state itself had kept locked. Contacts made through folded paper and stamps became invitations. Ultimately, invitations became passports. In 1983 he made his first trip outside Poland, to Germany, in search of the audio technology he couldn’t get his hands on before. In 1985, he was invited by the Indian embassy in Poland to give a sitar concert on an instrument he had spent a decade patiently stringing together - half sitar, half tanpura, built from patience and determination. After the collapse of the People's Republic of Poland, the travels kept unspooling: South Korea, then Mexico, then Australia, Canada, New Zealand, Singapore, Japan and the United States - each stop leaving behind its own small knot of tape, tied off and carried home. In the decades since, recognition arrived at the same unhurried pace: he conducted workshops at UC Berkeley, served as vice-president for artistic affairs of the Union of Polish Art Photographers and the Union of Polish Visual Artists between 2010 and 2014 and received the Bronze Medal for Merit to Culture - Gloria Artis. His visual work gradually entered collections including the National Museums of Warsaw, the Stedelijk Museum, Tate Modern, MoMA and the Venice Biennale. His musical practice, by contrast, never found that kind of room - left to circulate quietly, sharing his cassette tapes directly, waiting for someone willing to follow it further. It took months before I could find a way to reach Andrzej Dudek-Dürer - his presence online is very close to nonexistent. Surprisingly, LinkedIn turned out to be the only door still open, a faintly absurd irony given everything else about him. I packed the strict minimum for a three-day trip and an empty notebook and made my way to Wrocław. His headquarters sits in the neighbourhood of Grabyszyn: a two-storey pre-war house that has belonged to his family for generations. The man who opened the door was long-haired, long-bearded, in his trademark leather shoes and patched jeans. We sat in his living room, in front of a computer where decades of recordings sat organised in cryptically named files, surrounded by books and objects that had arrived one layer at a time, leaving room for only two chairs in the middle. His shoes sat by the door, rebuilt so many times they had become their own quiet sculpture. Cassette tapes filled boxes against the walls, almost unlabelled, each one a spool of thread holding decades of sound that had never once been asked for, until now. I listened for hours: meditating in front of strangers on the porch of a Seoul temple until the tourists stopped taking photos and simply waited with him; a stand-off with border guards at the US–Mexico crossing over an instrument they couldn't identify and didn't trust; a session with the Stockhausen family that he still, decades later, describes like it happened last week. All of it interrupted, occasionally, by the smell of soup boiling and fresh bread warming on the ceramic stove. After two days, it felt like being handed the end of a very long thread and asked, gently, to keep following it. I left with a USB drive holding his full discography, signed with his unmistakable signature. Astral Meditations From A Living Statue is a length of that thread, drawn out from the boxes stacked against his walls - recordings gathered from different rooms, different countries, different decades. This first record breathes slowly: incense-thick, meditative, built for stillness. A cutting-edge séance in outer space where machines learn how to dream. It begins with the neo-classical improvisations of Andrzej, space-delayed, recorded at Klub Muzyki i Literatury in Wrocław in 2002. 'When..So' opens the curtains with a deep-rooted meditation accompanied by slow-decaying piano figures illuminated by a candle-lit spirit gathering. Los Angeles, 1990: a dormant villa, a grand piano, the voice of Bonnie Barnett. 'Exception' is captured in a single room, in a single afternoon - voice and keys circling each other, neither one leading, until the silence between the notes starts to feel like the instrument. 'The Meta...' and 'Tired Of...', recorded at Studio Morandi in Ponte Nossa, Italy, in 1992, settle into a sitar drone built entirely from patience - overtones stacking and beating against each other, strung by a man who never once set foot in India. 'Mastery Of...' follows, recorded the same year at Studio Suski in Łomianki, pushing that same hum further still, until pitch dissolves into a spectral reverie. 'Transcendental Sound', from 2000, closes the first record in a slow bath of celestial frequency - better heard beside the shores of the Odra river. More than fifty years after deciding that a life could become an artwork, Andrzej Dudek-Dürer continues to inhabit that decision. His shoes keep wearing thin against the earth's crust. His hair keeps growing, one strand at a time. His cassette tapes keep spooling in the dark of their boxes. Now the thread finds its last shape: a single unbroken groove, spiralling inward from the outer edge to the label at the centre. Never cut - the way nothing else in his life ever was. Drop the needle and it will find that groove and follow it, the same way a needle once followed leather, once followed a border it couldn't cross, once followed string into an instrument that didn't exist until he built it. This record is the other end of a thread that has been travelling for fifty years. For the length of both sides, it rests here, in your hands. This is a timeless proof that the Lord of the New Age was never lost."


Soda Lite's "Music To Watch Seeds Grow By 011: Soda Lite (Cape Gooseberry)" via Music To Watch Seeds Grow By. "Season Two continues with its fifth edition - a shift south this time, from KiF's English hedgerows to the island of Lutruwita, Tasmania, and the work of Soda Lite. A gooseberry plant took root in the sand between the bricks of Alex's back patio - nutrient-deficient leaves and all - and fruited regardless. That's most of the appeal: "I'm drawn to species that survive in the interstices of human industrialisation." The husk itself carries the same idea, shielding the berry until it's ready to be let go. Past Soda Lite records - Earthbound, Aqua Solar Cura, Vale & Stone - built outward from field recordings first. Here that flipped: you can't field-record a plant, only the noise around it, so only two tracks (Vibrant Matter and An Sí Gaoithe) carry field sound at all. The rest came from narrowing to a single species instead of the wider non-human world, and "trying to create and replicate sound and energy on the level of the plant and its perceptive world." Two more things worth knowing. ‘Bryn Celli Ddu’ takes its name from a Neolithic burial chamber in Wales, aligned so the summer solstice sunlight reaches its back wall - the sun turning up again as its own recurring character. And ‘An Sí Gaoithe (Return)’ is a reworking of a Vale & Stone title, old fragments reprocessed into something new - "a bit like composting." Soda Lite is the recording project of Alex Last, a gardener and composer working from Lutruwita on unceded Palawa land. Their music moves through field recordings gathered directly from the island's own biomes - coastline, forest, alkaline lake bed - alongside slow, warbling synth work, built less as backdrop than as document: proof of a specific place, at a specific time, being listened to closely. Past records have taken their titles and themes from geology and land relationships as often as botany - Aqua Solar Cura, Earthbound, Vale & Stone - so a plant with its own mineral-adjacent etymology (soda, found in dried alkaline lakebeds; lite, from the Greek for stone) suits the pairing."

New York producer Daniel Creahan returns as Alien D with his debut full-length on Theory Therapy — following last year's For the Early Hours of a World in Bloom EP, Smoker's Choice takes on a decidedly more spacious and inward bent, softened rhythms and arrangements given more room to breathe as electronics and acoustic composition fold into a shifting, ethereal wash. A record of drifting forms and blurred boundaries where nothing feels entirely fixed. Collaborations run throughout — guest vocals from his wife Ellen, washed-out zither, bowed banjo and scorching saxophone leads, each instrument buffed into a mass of sound through Creahan's dubwise interpolations. A sub-bass tone might linger beneath the surface before receding into the haze; a groove can feel steady one moment and subtly shift the next. Repetition becomes less about locking into a pattern than watching it slowly change, like the same view seen through moving water. Smoker's Choice finds its depth in these small shifts — dub rhythms, soft-edged electronics and acoustic inflections reaching something dreamlike but tactile, where atmosphere and groove are never quite separate. A landscape of slow-moving forces, entirely absorbing.

Rootless is Andy Guthrie's fourth album for Students of Decay, following 2022's Gyropedie (SOD 125LP, 2021). Created in part during a 2024 residency at the Headlands Center for the Arts, it finds the San Francisco-based multi-instrumentalist expanding the hermetic electroacoustic language of their earlier work into something even more open-ended and oneiric. Field recordings mingle with French horn, piano, electronics and, increasingly, the human voice, forming environments whose familiar elements progressively slip into stranger configurations. "Hiraeth" establishes the record's sense of scale, as field ambience, delicate foley textures, and isolated horn phrases gradually accumulate into a plaintive, nocturnal atmosphere. Elsewhere, recognizable forms appear within Guthrie's characteristically elusive constructions. On "Brittle Bag," scattershot drum programming and domestic clatter give way to a smeared, distorted shoegaze anthem, a frayed and unruly song emerging through the unstable surface of the composition before being absorbed again into its surroundings. By the closing "Epiphyne," this more traditional songcraft comes fully into view. Guthrie's sung vocals are clear and declarative, articulating themes of identity, intersubjectivity, and love. It makes for an unexpectedly direct conclusion to a record otherwise marked by wildness and mystery. Taken as a whole, Rootless is concerned with what it means to inhabit places -- and lives -- without fixed coordinates: music that feels persistently adrift, continually finding and abandoning new forms. Edition of 200.

Maruyama follows Vapor Curve with grainy film, a hardware-only mini album created without the use of computer-based recording software. Built from synthesizers, samplers and delay units alone, it finds beauty in restraint, combining minimal harmonies with glowing ambient passages, shimmering arpeggios and the warm, grainy character of vintage samplers. Inspired by the faded texture of old film stock, grainy film expands on its predecessor with a deeper, more abstract and dub-inflected sound. Maruyama describes it as "music for a cigar" – understated electronic music that quietly transforms the atmosphere rather than demanding attention. Nostalgic melodies and lingering echoes capture a sense of impermanence, making this a meditative and deeply absorbing listen.

Volume Two of The Spiritual-Sonic Research series features three live concerts by Roman Norfleet and Be Present Art Group, recorded between 2023 and 2025 in Portland, Oregon. These performances are connected through themes of reverence, ancestral veneration, and African American spiritual technologies. This compilation is meant to uplift, educate, and deepen engagement with these traditions. Many figures mentioned throughout this series deserve further study. This music is intended to support that study and can be used in educational and spiritual settings, such as presentations, sermons, sacred services, ceremonies, intentional listening sessions, book clubs, lectures, educational videos, and more. The first tape, Live at the Hollywood Theatre, was recorded at the Hollywood Theatre on May 25th, 2023. The concert celebrated the release of the self-titled LP Roman Norfleet and Be Present Art Group, released through Mississippi Records. The evening opened with performances by Angel Bat Dawid and Oui Ennui as DAOUI, with Angel Bat Dawid later joining Roman Norfleet and Be Present Art Group for a powerful rendition of her song “Black Family.” Songs like “A New World Awaits,” “Future Ancestors / Awaken (Redux),” and “Black Family” explore ideas of Afrofuturism and Afromultidimensionalism. Here Afrofuturism is understood not only through science fiction, cosmic imagery, and futuristic aesthetics, but also through everyday survival and the work of building a future for Black life. It is about preparing for ancestorhood, communicating with ancestors, self-determination, self-governance, and preserving Black family and community. Afrofuturism explored here is both cosmic and practical; it is also spiritual and grounded at the same time. It reaches toward the metaphysical while remaining deeply connected to everyday life, collective survival, and future-building. It asks how we sustain ourselves not only tomorrow, but generations from now. Afromultidimensionalism, a term coined by Roman Norfleet, is explored here as a spiritual system and ancestral technology that allows one to exist in the past, present, and future simultaneously. Through ancestral memory, sound, ritual, and collective consciousness, it becomes possible to be present across worlds and dimensions while remaining rooted in the physical world. Ultimately, it is a practice of seeking communion with the Divine, which in this work is called The Love Supreme. This idea reaches its culmination in the final piece: a chanting rendition of John Coltrane’s A Love Supreme, offered here as prayer and spiritual invocation. The second tape, Universal Love Revival Service at the IFCC, was recorded on June 1st, 2024, at the Interstate Firehouse Cultural Center, a longstanding cultural and creative hub for Portland’s Black community. Rooted in the tradition of the Black church, this gathering took the form of a revival-style service, honoring African American spiritual traditions developed by enslaved Black people in the American South. While deeply grounded in these traditions, the service also served as an invitation to commune with the Universal Divine Spirit through collective prayer, sound, movement, and remembrance. The service featured a heartfelt welcome offered by Vaughn Kimmons, and included the construction of an altar and a ring shout held in reverence to ancestors and the enduring spiritual practices of the Afro-diaspora. Songs such as “Wade in the Water,” “This Little Light of Mine,” and other traditional spirituals were sung collectively alongside devotional music and improvisation. Through collective participation, testimony, chant, and sacred sound, the service honored the ways these traditions have carried Black people through generations of survival, resistance, remembrance, and communal healing. The third tape, Recalling the Mystics: Black Mystery Month at The Old Church, was recorded on February 8th, 2025, at The Old Church Concert Hall. “Black Mystery Month” is a term coined by Roman Norfleet that reimagines Black History Month as a space in an alternate dimension devoted to connecting with the Divine Mystery and honoring the spiritual, sacred, and esoteric dimensions of the Black American experience, while maintaining the lineage of Black History Month. This work is dedicated to Black American ancestors who devoted their lives to spiritual, mystical, and esoteric paths. Songs and compositions were created in honor of figures such as Harriet Tubman, Aunt Caroline Dye, Howard Thurman, and Sun Ra, functioning as a form of live ancestral veneration. The evening featured an altar where the ensemble paid homage to ancestors, alongside mystical Southern incantations, storytelling, and poetry from Midnite Abioto. Performing as part of the ensemble, her presence helped weave the spiritual fabric of the night. A slideshow presentation accompanied the service, depicting ancestors such as Nat Turner, Sandy Jenkins (drawing), El-Hajj Malik El-Shabazz (Malcolm X), Bishop C.H. Mason, Zora Neale Hurston, and A. C. Swamini Turiyasangitananda, among others — extending the vision of ancestry across the diaspora and visually deepening their presence throughout the space. The service concluded in sacred prayer led by DJ Ashé.

In a limited one time only silver foil edition, here we have Harlan Silverman's follow up to his popular Music For Stillness LP! For this one, he's teamed up with violinist Gregory Allison to bring you an absolutely beautiful peaceful record. Just violin and cello! Pretty! Special.
“Music for Stillness” unfolds slowly, inviting rest and quiet presence. The bansuri flute leads the sound, its vocal-like quality weaving melody atop cello and ambient textures. Influenced by Indian classical music, Japanese environmental music, and Western ambient music, the album leaves space for the listener to choose how deeply to engage. The music offers a single question: What might peace sound like?
