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Aran
‘‘Aran’’ and ‘‘McCrimmon Will Never Return’’ date from the period 1970-72, and were written for the Promenade Theatre Orchestra, a group started by White, consisting of 4 performers; White, Hobbs, Hugh Shrapnel and Alec Hill.
‘‘Aran’’was written at a time when the PTO was beginning to combine the sounds of reed organs and toy pianos, the original instruments of the group, with some newly-acquired percussion instruments. The note-to-note procedure of the piece was determined by random means, in the hope of producing a gentle unpredictability in the final result. It was hoped that the whole would be grittily resonant. This recorded version, for 12 performers, is generally more soft-centred than the original.
American Standard
Although the instrumentation of the piece is not specified, an ideal group would be similar to that which performed this version, recorded at the first performance of the piece in March 1973. It is played by the New Music Ensemble of the San Francisco Conservatory of Music, directed by John Adams, the composer, and the instruments used here are:
Flute, clarinet, clarinet (doubling bass-clarinet), clarinet (doubling bass-drum), tuba, percussion (trap set), violin, 2 violas, cello, double-bass, and harp. A conductor is not necessary for performance, since the arrangement and distribution of parts depends on what instruments are available, and ensemble problems that arise are ‘‘to be worked out in standard American fashion: proposal, debate and vote’’. Extra materials, that anyone making a version considers appropriate, may be used in performance in various forms whether film, tape, video, speech, mime, dance etc. Each section of this performance has at least one example of the use of ‘‘extra materials’’.
The piece is in 3 parts, each separately performable, and separately titled:
1. John Philip Sousa
The use of a steady, insistent pulse makes the title’s derivation quite clear; the pulse is given by a bass drum and other instruments have constant pitches which are departed from and returned to. As with all 3 pieces, the dynamics are restrained and undramatic, with the exception of the ‘‘extra material’’ – a crisp snare-drum roll that both sets the tone and gives a dramatic touch that is not present anywhere else. This is not in the score.
2. Christian Zeal and Activity
The main body of the music consists of a series of long held notes, very consonant, in 4 parts which are occasionally synchronised to give unified chords. The instruments are divided into 4 groups according to their pitch ranges, with at least one sustaining instrument in a group, each group having a leader who cues movement from one note to the next. During this piece, the ‘‘extra material’’ consists of a tape-recording of a radio talk-show.
3. Sentimentals
This is the most melodic piece of the 3 and the one which involves the greatest range of variation, quoting extensively from Duke Ellington’s ‘‘Sophisticated Lady’’.The gentle swing of the trap set, that is added during the piece, is again not included in the score, and its presence gives the sound a distinctively Californian feel, close to that of the Beach Boys, or Hollywood studio bands.The curious ending is an ironic affirmation of the maudlin chromaticism of the Ellington piece which generates the music.
McCrimmon Will Never Return
‘‘McCrimmon Will Never Return’’ stems from a temporary interest in Piobaireachd (Pibroch), the most highly developed form of Scottish bagpipe music. The melody of the title has several variants, which are played simultaneously on 4 reed organs. The tempo is sufficiently slow that the characteristic skirls or flourishes in the music become audible as individual notes.
1, 2, 1-2-3-4
The piece is for instrumentalists/vocalists, each wearing headphones connected to a portable cassette machine. Each performer hears only the music in his headphones, music which contains ‘‘parts’’for his instrument or voice, and he plays, along with the cassette, his own instrumental part. His ability to reproduce this part depends on how familiar he is with what he hears, and this can range from careful practice over a period of weeks with his cassette to an immediate response from a first or second hearing. The present recording, to some extent, contains elements of these two extremes: a few players had played the piece on other occasions (at least one of which used the same material as is used on this recording), while others became acquainted with it for the first time in the recording studio.
Each performer plays the‘‘part’’that corresponds to his instrument.Thus, if the music be jazz, a bassist is likely to play more than, say, a violinist. In the case of a bassist hearing jazz (and, hence, usually a bass) on his headphones, he would attempt to play, as best he can, the bass-line in the headphones such that there is an intended one-to-one relationship between what he plays and what he hears in the headphones. He may try his part several times beforehand, or he may choose to busk ‘‘on the night’’, like the accompanist in cabaret who is told, in the middle of the act on stage, that there are no parts for the next number but that it is ‘‘Happy Streets and Paper Rainbows in D flat, 1, 2, 1-2-3-4’’ (and his entry must be prompt, even to the extent of ‘‘inventing’’ an eight-bar introduction).
In this performance, all the players have identical material on their cassettes, though each was recorded individually and not copied simultaneously, and their performance reflects a number of variables that occur: the starting point of the music on the cassettes is not precise (but the click of the machines switching on, however, is); the cassettes may not be all running at the same speed due to the uneven quality of the different machines, the state of their batteries and so on, and this, in turn, affects both the duration and key of the piece; players vary in their ability to ‘‘shadow’’ material (i.e. to simultaneously hear and reproduce); players, in this recording, vary in their familiarity with the material. The material itself, however, is perfectly homogeneous and the dislocations that occur do not destroy this. The piece was originally written for a series of concerts organised by John White and is, amiably, dedicated to him.
Bon Iver’s three-song collection SABLE, was an act of vulnerability and unburdening. Written and recorded at a breaking point, they were songs of reflection, fear, depression, solitude, and atonement. The word “sable” implies darkness, and in that triptych, Justin Vernon sought to unpack some long-compounded pain. Then, at the tail end of its final track “AWARDS SEASON,” there’s the barest thread of a lighter melody—a drone, a glimmer, an ember, hope for something more. SABLE, was the prologue, a controlled burn clearing the way for new possibilities. fABLE is the book. Stories of introduction and celebration. The fresh growth that blankets the charred ground. Where SABLE, was a work of solitude, fABLE is an outstretched hand.
Compared to the sparse minimalism of its three-song table setter, fABLE is all lush vibrance. Radiant, ornate pop music gleams around Vernon’s voice as he focuses on a new and beautiful era. On every song, his eyes are locked with one specific person. It’s love, which means there’s an intense clarity, focus, and honesty within fABLE. It’s a portrait of a man flooded and overwhelmed by that first meeting (“Everything Is Peaceful Love”). There’s a tableau defined by sex and irrepressible desire (“Walk Home”). This is someone filled with light and purpose seeing an entire future right in front of him: a partner, new memories, maybe a family.
While not as minimal as its companion EP, fABLE’s sound appears to walk back the dense layers of sound Vernon hid behind on records like i,i and 22, a million. There’s nothing evasive or boundary-busting about this music. It’s a canvas for truth laid bare. Much of the album was recorded at Vernon’s April Base in Wisconsin after years of the studio laying dormant during a renovation. The album’s conceptual genesis happened on 2.22.22 when Jim-E Stack, Vernon’s close collaborator and guide throughout the creative process, arrived at the base with Danielle Haim. Snowed in for multiple days, their voices intertwined for the ballad “If Only I Could Wait.” Suddenly, Haim gave voice to this crucial perspective—the one Vernon seems to hold in sacred regard across fABLE. Accompanied by Rob Moose’s strings, it’s a track about weariness—about not having the strength to be the best version of yourself outside the glow of new love.
There’s something undeniably healing about infatuation. Cleaving to someone else can feel like light pouring in from a door that’s suddenly swung wide. But there’s a reason SABLE, is of a piece with fABLE; even after you put in the work, the shadow still rears its head from time to time. On “There’s A Rhythmn,” Vernon finds himself back in an old feeling, this time seeking an alternative instead of erasure: “Can I feel another way?” There’s an understanding that even when you’ve reached a new chapter, you’ll always find yourself back in your own foundational muck. A fable isn’t a fairy tale. Yes, there’s the good shit: unbridled joy, trips to Spain, the color salmon as far as the eye can see. But fables aren’t interested in happy endings or even endings at all; they’re here to instill a lesson.
As the album winds to a close, he acknowledges the need for patience and a commitment to put in the work. There’s a selfless rhythm required when you’re enmeshing yourself with another person. The song—and by extension the entire album—is a pledge. He’s ready to find that pace.
An eclectic compilation album celebrating twenty ‘tips of the tongue’ from David Keenan, released to coincide with a book of his collected music writing.
As well as being the title of a book. Volcanic Tongue was a record shop that existed in Glasgow from 2005 to 2015, run by David Keenan and Heather Leigh, it championed contemporary DIY music from around the world, often released in tiny runs on homemade CD-Rs, and also sought to shine a light on forgotten artists from the past, who had often released their music as a ‘private press’ LP. The shop was also known for it’s weekly mailing list, with Keenan enthusiastically rapping about new arrivals, especially the record of the week, given the sobriquet ‘tip of the tongue’. This collection has been put together from releases that were a ‘tip of the tongue’, containing music that runs the gamut from outsider synth to psych-folk to damaged rock’n’roll, with tracks recorded between 1968 and 2013, a celebration of a vibrant and eclectic underground avant-garde.
Printed inner sleeves with original notes on each artist by David Keenan, housed in a sleeve designed by Julian House.
The Smile have today announced two new remixes of tracks from their critically acclaimed third album CUTOUTS, from James Holden and Robert Stillman.
The remixes will also be released as a limited edition AA side 12-inch on 28th March. Stanley Donwood’s sleeve design pays tribute to XL Recordings’ signature housebag series
Alabaster DePlume often asks a simple question: what do people need? In his work, at his shows, in his collaborations, the Mancunian singer-saxophonist and poet-philosopher poses this to the people around him. What are people looking for? In recent years, the same reply kept coming up: healing, healing, people need healing. But why, and what does it mean to heal, especially in a world where the very idea is often commodified and sold as a luxury? If people were coming to his music for something so mysterious, he ought to figure it out. Maybe he ought to try some healing himself.
“For a long time, I've always tried to give responsibility for my value to someone else,” DePlume told me on a recent phone call. It seemed he’d become so caught up in the work of forging connections, and thinking about the effects of his work on others, that he’d lost a sense of himself. “I was working on that,” he explained.
This experiment in healing included slowing down, reading, reflecting, and even taking up the practice of jiu-jitsu. DePlume wrote poetry, too, including the book 'Looking for my value: prologue to a blade', seventy pages of verse rooted in its title’s great search, in finding strength of self within a community, alongside meditations on the paradox of the blade. “The blade, that divides, is whole,” he writes in the introduction. “Healing is the forming of a whole, and a whole is singular, more itself, as in more one, as in more alone.” A blade could be used to attack, to shave, to sever, but it could also be used to cut oneself loose—in the process of getting free.
“What's the opposite of sleep? It’s trying to sleep,” he told me. “And so what's the opposite of looking for my value? It is knowing my value. It simply is there. My dignity is there. I don't need anyone else to know my dignity, or me, to know it. I know it first. I can't seek it from another. I stand for it.”
Selections from the poetry book ultimately became the lyrics across half of the tracks on 'A Blade Because A Blade Is Whole', DePlume’s latest full-length work for the reliably great International Anthem label: eleven songs of agency and survival and presence; of confronting life’s pains rather than trying to avoid them; of banishing escapism. In sum, it documents his learning of the fact that dignity and self-determination are prerequisites for becoming whole, which is to say, for healing. If a blade were broken it would not serve its purpose; it must be unbroken, it must be whole, to be of use.
In the Alabaster DePlume songbook, the celestial ease of his instrumental tracks can sometimes feel like a trojan horse for a voice that is disarmingly honest about the heaviness of existence. Opener “Oh My Actual Days” is true to form in that sense, with DePlume’s tenor sax and Macie Stewart’s ghostly strings playing together like a slow march towards an inner reckoning, one that’s beautiful because it is true. The punchy and contemplative “Thank You My Pain” makes a rhythmic refrain from his titular lyric, inspired by the Vietnamese monk and peace activist Thích Nhất Hạnh, who urged the importance of listening to one’s own pain. “Hello my little pain, I know you are here,” Nhất Hạnh would say. “I am home to take care of you. I do not want to cover you up with consumption anymore.” While writing A Blade, DePlume “watched loads of him on YouTube.”
Then there’s the gorgeous swell of “Invincibility,” an ode to self-respect that feels a bit like a choir of angels led by a trickster, a group contemplating: how do we live with the forces that seek to destroy us? The whole song feels like a heavy exhale, or like the feeling of reaching the surface after a long while underwater. “If I meet with my feelings, they cannot destroy me,” he told me. “When I allow myself to embody them, physically, then I live through that feeling and I meet with it and I make peace with it and I find that my feeling is me, and I welcome it. It is a sense that I cannot be destroyed by my feeling. I am invincible.”
“Form a V” is the closest DePlume comes to a monologue, and also his song most indebted to his jiu-jitsu practice. “I’ve only been doing it for the past two or three years,” he told me. “But now I don’t know how you get by without it.” The song takes inspiration from a tradition where a whole dojo will stand in the shape of a V, facing just one lone individual, who is then attacked quickly and repeatedly by each of the others. “The title is a challenge to the world,” DePlume explained. “Go on, form a v—I am ready.”
Across the first half of the record, when the sax comes in short phrases, it feels like a highlighter over lines in DePlume’s poetry book. Other times, it plays out like an extension of his voice. “Playing the saxophone feels like singing,” he said. A transfixing run of instrumentals on the second half of the record includes “Prayer for My Sovereign Dignity,” an anthem for self-possession. “Believing in yourself feels ridiculous,” he says. “It's ridiculous, but that's what it takes. That's what's required. To stand for yourself is absurd. Let us do the absurd that is standing for ourselves. There is this prayer going on in the background—you can't quite tell what the words are, but it's basically, I'm praying for my sovereign dignity but I don't need to pray for it. It's not going to be given to me. I already have it.”
Where DePlume’s previous material was drawn from collective sessions, improvisation, and editing, A Blade was tightly composed, arranged and produced by DePlume himself. From there, he brought his compositions to a cast of players and co-arrangers, including Macie Stewart (strings), Donna Thompson (backing vocals), and Momoko Gill (strings and backing vocals), for sessions at the collective arts space Total Refreshment Centre, where he has long been involved.
Born Gus Fairbairn, DePlume is a man of many past lives. He played “rock band type music” as a teenager, and started playing improvised music around 2008. He is compelled by how improvising allows him to “put faith in others.” He taught himself the saxophone around the time that he became employed as a support worker assisting men with mental disabilities; he once called playing music with them “one of the best breakthroughs for me as an artist.” His debut as Alabaster DePlume came in May 2012, while he was still living in Manchester. He moved to London in 2015 and took up residency at Total Refreshment Centre, where he was encouraged to put on a monthly concert, leading to the series Peach, releasing a namesake album that year, too. His music, from the start, has been imbued with his politics and values; he was maybe arrested once during a protest with the environmental group Extinction Rebellion. His proper international breakthrough came in 2020 with 'To Cy & Lee: Instrumentals Vol. 1', after nearly a decade of steadily releasing records.
On a phone call in the fall of 2024, we barely speak about any of this though. For at least an hour, we mostly just speak about his recent trip to Palestine, and how could we not? DePlume had traveled to Bethlehem in the spring for a conference hosted by a local Lutheran pastor, before meeting up with musicians from a community arts space, the Wonder Cabinet, and the independent radio station, Radio Alhara. “Palestine is a place where people make records,” he says. “I want to normalize the dignity of that. It's not like, oh, I'm going to make a thing about Palestine. I am just there, and I'm making a thing.”
At the end of 2024, DePlume prefaced A Blade with a collection of recent works: the poetry book and a three-track EP partially recorded in Bethlehem, and in collaboration with Palestinian musicians. There’s “Honeycomb” and “Cremisan,” both recorded during his “Sounds of Places” residency at Wonder Cabinet; “Cremisan” documents the conclusion of a daylong performance presented by Wonder Cabinet and Radio alHara, June 1, 2024, described as “a cry from the Cremisan Valley (Bethlehem, Palestine) to Rafah (Gaza).” The EP’s final recording, “Gifts of Olive,” references the soul-wrenching poem “If I Must Die” by Refaat Alareer, professor of English literature at the Islamic University in Gaza, who was killed by an Israeli airstrike in 2023.
To suggest that dignity is a human right we are all entitled to is to say: by nature of being alive, every human life has worth. Contemplating the very concept of human dignity also raises the daily indignities that are so normalized in a world of suffering. The lack of access to clean water, air, housing, healthcare. Without the basic necessities of life, we cannot know dignity. And how can people know dignity if they are living under a constant state of military attack, if they are living as the target of a genocide?
“The album was written before the genocide started, but I had Palestine on my mind all the time,” DePlume explains. “This question of dignity, sovereignty, and the work of healing. It has a relevance in what's being perpetrated there by the Israeli state, and taking responsibility for my place in that. I pay my taxes here in the United Kingdom—I am contributing to, as a white Englishman, the country that brought the Balfour Declaration, that brought the Sykes-Picot Agreement, that supports and enables the colonization and the settler-colonial project in Palestine. It is my issue, and I have a position where I can speak about it.”
“Dignity” has roots in the Latin dignitatem: worthiness. And instilling the plain truth of every human life’s worth has been a recurring commitment in DePlume’s work. “They can’t use us on one another if we don’t forget we’re precious,” he sang in 2022, summing the emotional core of his 2022 album 'GOLD', concerns of shared humanity that play out into the new works as well.
“We make stories in our lives,” DePlume says. “Oh, I need my story. Oh, something bad happened, and I need to heal upon that. Then I will be healed and all will be good, happily ever after. But no, it is work that needs doing all the time. We all are wounded in our many different ways. And there are degrees of healed, or wounded. Basically, we are either doing one thing or we're doing the other. How do I know I am not destroying myself? I only know that when I am working on healing.”
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A milestone of 90's alternative music.
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The sound design is made with a warm sound image in the background.
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