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Originally released in June 2009, The Ecstatic stands as a defining artistic statement from Mos Def (now known as yasiin bey) — a richly textured return to form that reaffirmed his status as one of hip-hop’s most adventurous and intellectually engaged voices. Arriving a decade after his celebrated debut Black on Both Sides, the album was widely regarded as his strongest work in years, earning near-universal praise for its lyrical breadth, eclectic production, and thematic ambition. Musically, The Ecstatic weaves a global sonic tapestry shaped by an array of forward-thinking producers including Madlib, J Dilla, Oh No, Preservation, Mr. Flash, Chad Hugo (of The Neptunes), and Georgia Anne Muldrow. The resulting soundscape is both rooted in hip-hop tradition and unbound by genre, integrating elements of jazz, soul, Middle-Eastern inflection, and experimental sample work. Tracks like “Supermagic” and “Twilite Speedball” establish a vibrant, restless energy that mirrors the album’s expansive creative scope. Lyrically, yasiin bey traverses personal, political, and philosophical terrain with characteristic incisiveness, confronting social inequality, Western imperialism, and questions of cultural identity with poetic urgency. Embracing risk and complexity rather than nostalgia, The Ecstatic remains a mature, deeply felt body of work whose ambition, depth, and enduring resonance have solidified its place as a standout entry in Mos Def’s catalog and in modern hip-hop history.
Martin Khanja (aka Lord Spike Heart) and Sam Karugu emerge from Nairobi's flourishing underground metal scene as former members of the bands Lust of a Dying Breed and Seeds of Datura. Together in 2019 they formed Duma (Darkness in Kikuyu) with Sam abandoning bass for production and guitars and Lord Spike Heart providing extreme vocals to the project.
Recorded at Nyege Nyege Studios in Kampala over three months in mid 2019 their self-titled debut album fuses the frenetic euphoria, unrelenting physicality and rebellious attitude of hardcore punk and trash metal with bone-crunching breakcore and raw, nihilist industrial noise through a claustrophobic vortex of visceral screams.
The savant mix of brutally adrenalized drums, caustic industrial trap, shredding grindcore inspired guitars and abrupt speed changes create a darkly atmospheric menace and is lethal on tracks like the opener "Angels and Abysses" , "Omni" or "Uganda with Sam".
The gruelling slow techno dirges and monolithic vocals on "Pembe 666" or "Sin Nature" add a pinch of dramatic inevitability bringing a new sense of theatricality and terrifying fate awaiting into the record's progression.
A sinister sonic aggression of feral intensity with disregard for styles, Duma promises to impact the burgeoning African metal scene moving it into totally new, boundary-challenging experimental territories.
Orgone, a contemporary funk band based in Los Angeles, has spent years updating the sound of 60s and 70s soul and funk for the modern era. Among their catalog, New You stands out as one of the most beloved releases among fans.
Orgone, a contemporary funk band based in Los Angeles, has spent years updating the sound of 60s and 70s soul and funk for the modern era. Among their catalog, New You stands out as one of the most beloved releases among fans.
Orgone, a contemporary funk band based in Los Angeles, has spent years updating the sound of 60s and 70s soul and funk for the modern era. Among their catalog, New You stands out as one of the most beloved releases among fans.
For years, Takuro Okada has carried a quiet question: how can a Japanese musician honor the music of African Americans without simply borrowing it? That search shapes his new album Konoma, a work guided by the idea of “Afro Mingei.” The Tokyo guitarist, producer, and bandleader has lived inside this tension since childhood, drawn to blues, jazz, and funk records that nourished him, yet hesitant in the face of the histories they hold. The concept of Afro Mingei, which Okada first encountered in an exhibition by artist Theaster Gates, gave him a way forward. Gates connected Black aesthetics with Japanese folk craft, both rooted in resistance — “Black is Beautiful” defying racism, the Mingei movement preserving everyday beauty against industrial erasure. That kinship became the compass for Konoma, a record attuned to echoes across cultures and time.
Konoma holds six originals and two covers, all shaped by this dialogue. The elegantly unhurried “Portrait of Yanagi” drifts like a standard half-remembered from another era, while the brief but potent “Galaxy” gestures toward Sun Ra’s late 1970s electric organ experiments, the fractured propulsion of Flying Lotus’s early beat tapes, and the shadowy atmospheres of trip-hop. Okada’s choice of covers sharpens the conversation: Jan Garbarek’s “Nefertite” shimmers with the cool austerity of 1970s ECM, reframing Europe’s own search for identity inside jazz, while Hiromasa Suzuki’s “Love” channels the electric vibrancy of 1970s Japanese fusion, when musicians fused psychedelia, funk, and folk into a distinctly local dialect. Together, they anchor Konoma in a lineage of artists who bent borrowed forms toward something new.
Okada’s life has been shaped by such crossings. He grew up in Fussa, where the Yokota U.S. Air Force base loomed large, learning guitar in rowdy clubs for American servicemen while teaching himself recording at home. That hybrid education led to collaborations with Haruomi Hosono, Nels Cline, Sam Gendel, James Blackshaw, and Carlos Niño, and to a body of work spanning film soundtracks, collaborative projects, and exploratory solo albums. Earlier this year, Temporal Drift released The Near End, The Dark Night, The County Line, which features selections from Okada’s expansive archive of recorded material, cementing his reputation as one of Japan’s most adventurous contemporary musicians. With Konoma, co-released by ISC Hi-Fi Selects and Temporal Drift, Okada delivers his most personal and expansive statement yet: a meditation on connection, influence, and the beauty that survives across cultures.
- Words by Randall Roberts
The Ethio Jazz album by Mulatu Astatqé is a jewel of the modern Ethiopian music and a mythical album, since the beginning of Ethiopian music reissues. An incredibly groovy Ethiopian record, originally from 1969-1972. Amazing orchestral 'Ethio-groove' filled with US soul, jazz, sometimes Latin and the deepest Eastern rhythms, even including some great nasty and dirty fuzz guitars. A true gem of Ethiopian modern instrumental music, which illustrates perfectly this symbiosis of strong rhythms and quality arrangements of subtle yet deep Ethiopian melodies. A must for all '60s/'70s collectors! In the Ethiopian musical landscape, Mulatu Astatke is a unique musician, composer, arranger. His real contribution consists in his action for instrumental music, in a country where orchestral traditions doesn't exist. For the last 30 years, he is the leading head of the Ethiopian musical scene. First vinyl reissue and definitely one of the most important Ethiopian music albums.
Born in 1944 on Martinique island, Max Cilla worked his whole life to resurrect the bamboo flute played by his forebears in the fields from the relative oblivion into which it had fallen in the early 20th century. At first, Max Cilla built them. He went up into his native coastal hills to manufacture them according to traditional rules used in India. Using a simple piece of rough wood, he fabricated a noble instrument of great « historical » significance that showed the way for a younger generation in search of its identity. « I came up with the name of the coastal hills flute »: the great mystic asserts. Fascinated by Cuban music and Latin rhythms, he composed & played his own songs accompanied by the island’s traditional percussions. He recorded and released La Flute des Mornes Vol.1 in 1981. Max Cilla played with Archie Shepp in Paris, recorded on Bonga’s album Angola 74, shared the stage with Tito Puente & Machito and keep on playing today.
Planet Ilunga presents, in collaboration with the children of Nico Kasanda alias Docteur Nico, an anthology dedicated to African Fiesta Sukisa, available as a 3LP and a digital release (with bonus songs). This release is the fruit of many years of preparations and was realized in close partnership with Liliane Kasanda, Nico’s eldest daughter. Marking forty years since his passing, we felt that the year 2025 was the right time to honor Docteur Nico’s legacy with this original collection.
Almost all of the African Fiesta Sukisa songs were released on Nico’s Sukisa label which translates in Lingala for “the final accomplishment”. The music on Sukisa, crafted by Nico, Dechaud and legendary vocalists such as Chantal, Sangana, Apôtre, Lessa Lassan and Josky, embodies the essence of that powerful phrase with genius and class. The label ran between 1966 and 1975 and released approximately 280 songs. Ngoma also issued the group between 1967 and 1971 and, in addition, reissued material from the Sukisa label. Many of the Sukisa songs have become part of the collective memory of Congolese society and are still heard, discussed, and analyzed daily across digital platforms worldwide, as well as on numerous Congolese radio and television stations.
The album we put together features some of African Fiesta Sukisa’s signature songs alongside never before reissued tracks from the Sukisa catalog. It furthermore contains a large booklet with song commentary, testimonial interviews from well-known musicians, journalists, fans and Nico’s entourage, besides never-before-published photos from the family’s personal archive, illustrating the life and career of the one and only ‘dieu de la guitare’.
Alastair Johnston, author of the book ‘A Discography of Docteur Nico’ and longstanding Planet Ilunga collaborator, designed a stylish booklet and cover using all our collected material. Audifax Bemba, longtime admirer, compiler and connoisseur of Nico’s music, and the author of most of the song commentary in our accompanying and very visual booklet, offers his portrait of Nico Kasanda:
“After displaying technical virtuosity with African Jazz, expert and accomplished guitar with African Fiesta, which musicologist Sylvain Bemba described as a dream guitar, Nico Kasanda was consecrated ‘dieu de la guitare’ by the public in the late sixties. With his band African Fiesta Sukisa, Docteur Nico displays his wide palette of unusual sounds. While exploring the Hawaiian guitar with its clear, airy, plangent, psychedelic effluvia, he continues to replicate the piano comping technique, and adds two missing strings to his bow: a simulation of the sanza (likembé or thumb piano), whose sounds he reproduces right down to the noisemakers of the tiny tin rings on the one hand, and the sounds of the Luba balafon on the other.
The right note, in the right place, at the right time, is the triptych on which Nico Kasanda’s playing is based, a note dressed in the perfect sound. A guitar of pure emotion. With African Fiesta Sukisa, his playing takes a ‘Chopin-esque’ turn, sending out more notes in a sublime adagio. The true artist is the one who simplifies everything. Docteur Nico is a genius of our time, whose style makes him the supreme exponent of the most important guitar school in Congolese music. He is recognized by his peers as the greatest African solo guitarist of all time. Sculpting sound in a tireless quest for beauty, Nico Kasanda has sublimated the guitar throughout his career.”
Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.
Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit’s previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula, says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.
Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one- two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe… Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples… Overflowing with grace, Cheikh Ibra Fall has no equal.
Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo… Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions… A lie is no good, a lie is ugly.
Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.
Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala… souma danana fata dale / I call upon you and wonder about you… If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.
A companion mini-album to Heavy Combination, last year’s career-spanning compilation documenting some of the amazing music recorded over five decades by the late Joseph Kamaru, a towering figure in post-colonial Kenyan culture. This new record presents five more gems from the archives, chosen by Disciples and Joseph Kamaru’s grandson, the sound artist KMRU. Carefully remastered from original tape transfers, with liner notes by Kenyan academic Maina wa Mũtonya.
Although it is difficult to classify, "A Way In" lends itself to the worlds of Afrobeat, Cumbia, Salsa, and Soul– a stirring of potent rhythms and enigmatic melodies that make Mitchum Yacoub’s sophomore album stand tall in the world of groove music. Syncopated dance tracks, definitive horns, and steady backbeats carry tales of anguish, love, and uprising. It is a record that reveals the human spirit: a confluence of thoughtful introspection and earth-shaking ritmo.
Yacoub recorded, produced, and mixed the album, ensuring the meticulously layered sound first heard on his debut, Living High in the Brass Empire. His formidable horn section–Travis Klein, Bradley Nash, and Wesley Etienne–returns in full force and with a range of masterful spotlights. Longtime friend and collaborator Divina also returns, offering understated, soulful vocals on "Hurtin’", "When I’m With You", and "Gold". Panamanian vocalist, Lourdes Iri, stamps her debut on the resistance anthem 'Profecía" and the sensual upbeat Cumbia, "Deseo Celestial". These vocal tunes fit into a kaleidoscope of instrumentals, including "Away", found in the echoes of Ethio-jazz, and Sala, which feels like Hermanos Gutiérrez meets Willie Colón–after sharing a smoke and a listen to "Water No Get Enemy".
The diversity of vocal and instrumental pieces is unified by an understanding of vintage production styles and Afro-Latin musical sensibilities. Yacoub credits his father–who immigrated to Detroit from Egypt in 1968–for opening his ears to an array of global music. His childhood home resonated loudly with the sounds of Ali Farka Touré, Oum Kalthoum, Keith Jarrett, Santana, Toumani Diabaté, Stevie Wonder, Lauryn Hill, etc. Later, while attending UCSC, Yacoub studied African music with Karlton Hester–a tenor saxophonist and former student of Joe Henderson–who introduced him to Afrobeat pioneer Fela Kuti. After hearing the hypnotic force of James Brown-infused funk with Yoruba drumming, Yacoub knew there was no turning back.
It wasn’t just Fela’s sonic phenomena, but the summoning of a higher power in the call for justice. A Way In channels the spirit of Afrobeat and imbues the many genres mentioned above with an angle of self-reflection. In a time when artificial music is rising and originality risks being buried, this album offers a refreshing dose of soulful dance music–meant to bring people together, and inward.
Volume Two of The Spiritual-Sonic Research series features three live concerts by Roman Norfleet and Be Present Art Group, recorded between 2023 and 2025 in Portland, Oregon. These performances are connected through themes of reverence, ancestral veneration, and African American spiritual technologies. This compilation is meant to uplift, educate, and deepen engagement with these traditions. Many figures mentioned throughout this series deserve further study. This music is intended to support that study and can be used in educational and spiritual settings, such as presentations, sermons, sacred services, ceremonies, intentional listening sessions, book clubs, lectures, educational videos, and more. The first tape, Live at the Hollywood Theatre, was recorded at the Hollywood Theatre on May 25th, 2023. The concert celebrated the release of the self-titled LP Roman Norfleet and Be Present Art Group, released through Mississippi Records. The evening opened with performances by Angel Bat Dawid and Oui Ennui as DAOUI, with Angel Bat Dawid later joining Roman Norfleet and Be Present Art Group for a powerful rendition of her song “Black Family.” Songs like “A New World Awaits,” “Future Ancestors / Awaken (Redux),” and “Black Family” explore ideas of Afrofuturism and Afromultidimensionalism. Here Afrofuturism is understood not only through science fiction, cosmic imagery, and futuristic aesthetics, but also through everyday survival and the work of building a future for Black life. It is about preparing for ancestorhood, communicating with ancestors, self-determination, self-governance, and preserving Black family and community. Afrofuturism explored here is both cosmic and practical; it is also spiritual and grounded at the same time. It reaches toward the metaphysical while remaining deeply connected to everyday life, collective survival, and future-building. It asks how we sustain ourselves not only tomorrow, but generations from now. Afromultidimensionalism, a term coined by Roman Norfleet, is explored here as a spiritual system and ancestral technology that allows one to exist in the past, present, and future simultaneously. Through ancestral memory, sound, ritual, and collective consciousness, it becomes possible to be present across worlds and dimensions while remaining rooted in the physical world. Ultimately, it is a practice of seeking communion with the Divine, which in this work is called The Love Supreme. This idea reaches its culmination in the final piece: a chanting rendition of John Coltrane’s A Love Supreme, offered here as prayer and spiritual invocation. The second tape, Universal Love Revival Service at the IFCC, was recorded on June 1st, 2024, at the Interstate Firehouse Cultural Center, a longstanding cultural and creative hub for Portland’s Black community. Rooted in the tradition of the Black church, this gathering took the form of a revival-style service, honoring African American spiritual traditions developed by enslaved Black people in the American South. While deeply grounded in these traditions, the service also served as an invitation to commune with the Universal Divine Spirit through collective prayer, sound, movement, and remembrance. The service featured a heartfelt welcome offered by Vaughn Kimmons, and included the construction of an altar and a ring shout held in reverence to ancestors and the enduring spiritual practices of the Afro-diaspora. Songs such as “Wade in the Water,” “This Little Light of Mine,” and other traditional spirituals were sung collectively alongside devotional music and improvisation. Through collective participation, testimony, chant, and sacred sound, the service honored the ways these traditions have carried Black people through generations of survival, resistance, remembrance, and communal healing. The third tape, Recalling the Mystics: Black Mystery Month at The Old Church, was recorded on February 8th, 2025, at The Old Church Concert Hall. “Black Mystery Month” is a term coined by Roman Norfleet that reimagines Black History Month as a space in an alternate dimension devoted to connecting with the Divine Mystery and honoring the spiritual, sacred, and esoteric dimensions of the Black American experience, while maintaining the lineage of Black History Month. This work is dedicated to Black American ancestors who devoted their lives to spiritual, mystical, and esoteric paths. Songs and compositions were created in honor of figures such as Harriet Tubman, Aunt Caroline Dye, Howard Thurman, and Sun Ra, functioning as a form of live ancestral veneration. The evening featured an altar where the ensemble paid homage to ancestors, alongside mystical Southern incantations, storytelling, and poetry from Midnite Abioto. Performing as part of the ensemble, her presence helped weave the spiritual fabric of the night. A slideshow presentation accompanied the service, depicting ancestors such as Nat Turner, Sandy Jenkins (drawing), El-Hajj Malik El-Shabazz (Malcolm X), Bishop C.H. Mason, Zora Neale Hurston, and A. C. Swamini Turiyasangitananda, among others — extending the vision of ancestry across the diaspora and visually deepening their presence throughout the space. The service concluded in sacred prayer led by DJ Ashé.
‘Araya Lam’ is the 3rd album by The Paradise Bangkok Molam International Band. Following on from ‘21st Century Molam’ and ‘Planet Lam’ the band head deeper into the roots of Isan music, collaborating with others traditional musicians on Vocals, Pong-Lang, Pi and Sor. Each instrument brings something fresh to add to the group’s take on Molam music. In addition, the band nod to New York Post-Punk on ‘Zud Rang Ma’ and sounds from across the Indian ocean region on ‘Psych Lam Kor’. Looking back to their roots to move ever further forward ‘Araya lam’ is the next chapter in the always evolving Paradise Bangkok concept.
Before Afrobeat, there was Highlife-Jazz and Afro-Soul. Highlife music, originally from Ghana and widely popular across West Africa, dominated the music scene in Lagos when Fela Kuti returned to the newly independent Nigeria in 1963. Fela had been studying trumpet at Trinity College of Music in London where he met drummer Tony Allen, who also joined him in new group Koola Lobitos as they sought to mix things up by introducing the sounds they had heard in the capital's jazz clubs. The music of Fela Kuti has never been easy for beginners to know where to start and this album of early recordings with Koola Lobitos represents a largely unknown, or at least unheard, period of his career. Released on Parlophone Nigeria in the mid ‘60s remained out of print for a long time. While Fela's Afrobeat compositions took the groove to its limit over side-long tunes, the first disc of early 7" singles here demonstrates the group's desire to take existing sounds and create something new, if not the extended focus and political message that would come later. The group were still developing ahead of the curve though and the abstract sounds were new to listeners in Nigeria, incorporating jazz chords into highlife arrangements. Record starts with ‘Signature Tune’, a short, sharp blast of percussion-led brass that leads into ‘It’s Highlife Time’, which provides a statement of intent as Fela introduces the music that's "got the beat". You get a feel for how the group could ignite a dancefloor, as the group's highlife rhythms fuse with Fela's jazz licks on the trumpet, inspired by Charlie Parker, Miles Davis and Dizzy Gillespie. ‘Olulufe’ shows a steadier side of the group, as snaky saxophone lines weave around Fela's vocals, transporting the influence of American jazz musicians back to Africa. The horn blasts around the extended dance rhythms of ‘Obinrin Le (Women Are Unpredictable)’ is perhaps the closest to the kind of arrangements that would be developed later.
This album by Cal Tjader published in 1965 is a landmark Latin jazz album blending vibraphone-led melodies with Afro-Cuban rhythms like mambo and boogaloo. The record stands out for its tight grooves, accessible arrangements, and role in bringing Latin jazz to a wider audience. The standout track “Soul Sauce” became a hit thanks to its infectious groove and embodies the album’s appeal: danceable yet musically sophisticated. This vinyl reissue is the first since 1993.
Spiritmuse Records and Kahil El’Zabar present Let The Spirit Out, Live at “mu” London, a unique concept of recording new material purposefully in a live audience environment, to capture the feeling of connectedness in the ancient ritual of communion through music. Spiritual jazz master Kahil El’Zabar created new material for this album, in a powerful message to the world today, speaking about release, freedom, revelation and empowerment to Let the Spirit Out. Inspired by the concept of free expression, Chicago legend El’Zabar began writing new material, alongside new arrangements for reimagined classics such as Caravan and Summertime, to be performed by the Ethnic Heritage Ensemble over two nights, in a carefully selected venue, “mu” London, an audiophile space for a healing, immersive experience. Leading the Ethnic Heritage Ensemble with Corey Wilkes (trumpet), Alex Harding (baritone sax) and Ishmael Ali (cello), the spiritual jazz shaman El’Zabar and his close collaborators delivered stunning performances over two unforgettable evenings that became a landmark experience—refined, healing, and transcendent—where improvisation and spirit merged, deepening the profound connection between artists and community. Let the Spirit Out is a journey into the uncontainable force of the human spirit expressed through sound. The title speaks to the flowing of spirit —the act of opening ourselves so that what is within can flow outward into the world. The album is a recorded ritual that sees the Ethnic Heritage Ensemble at their most powerful: raw, expansive, transcendent and deeply attuned to the healing energy of rhythm. For music lovers seeking the full immersion of Kahil El’Zabar and his legendary Ensemble in an intimate audiophile setting, Let the Spirit Out delivers the deep-listening experience of being present in the very moment of creation, bridging the gap between artist and audience. The Chicago master’s ritual is both uplifting and transformative, inspiring all who hear it to let the spirit out. The 2xLP and CD are produced to Spiritmuse Records’ high-quality and feature stunning artwork by extraordinary artist Nep Sidhu. The release is further enriched by a dedicated microsite, sharing reflections and testimonials from artists and writers who witnessed these two extraordinary nights. Spiritual jazz, with its improvisational roots, becomes the vessel for this album, where the spirit is not confined but constantly unfolding, transforming and communicating with the audience beyond words. Through Let The Spirit Out, the Chicago legend is asking us to strip away layers of restraint, inviting listeners to experience liberation and healing, and let truth, passion and light emerge without fear. In his own words: “We, the people of spirit, will rise to a higher consciousness beyond these darkest times, forging telepathic kinships of empowered Love. Jump and Shout, Let the Spirit Out!” Sir Kahil El’Zabar.
Strut Records proudly presents a new reissue of the original Afrobeat classic Low Profile (Not For The Blacks), recorded and composed by Afrika 70 saxophonist and bandleader Lekan Animashaun and produced by Fela Kuti. After years touring the world as Fela’s baritone saxophonist, Animashaun stepped forward to lead the legendary Egypt 80 band following Tony Allen’s departure, remaining the group’s musical director until Fela’s death in 1997. He continued on subsequent tours with Seun Kuti until 2016. Lekan began recording his only solo project, Low Profile, in 1977. The album was composed and recorded across sessions at home in Nigeria and on tour with Fela, who both produced the recordings and added keyboards to the album’s title track. ‘Low Profile (Not For The Blacks)’ referenced a government campaign during the country’s 1970s oil boom: “It was inspired by a speech by Olusegun Obasanjo, Nigeria’s military Head of State, when he urged black people to keep a low profile about their wealth and not to behave in a vulgar, arrogant way,” explains Lekan. “I argued that low profile is not just for the blacks, as everyone is human, regardless of race.” On the flip side, the simmering Afrobeat anthem ‘Se Rere’ (which translates as ‘Do Right’) delivers Animashaun’s message of living with integrity: do right, and you will reap what you sow. The song later became the band’s opening number during Fela’s live performances both in Nigeria and internationally throughout the 1980s and ’90s. Despite recording beginning almost two decades earlier, Low Profile did not receive an official release until 1995, when it finally surfaced on Fela’s Kalakuta label. One of only a handful of albums led by core members of Kuti’s band, Low Profile captures a pivotal moment in Afrobeat history. Over time, the original has become a rare and highly sought-after record, and this new reissue places the spotlight back on a modest but influential Nigerian legend. Strut’s reissue features the complete original artwork, is fully remastered by The Carvery, and includes brand new liner notes by Lekan Animashaun himself.
As the world sinks deeper into screens and algorithms blur the line between creation and imitation, Nubiyan Twist returns with Chasing Shadows, a record that reclaims the pulse, warmth and spontaneity of human connection. The band’s fifth studio album is a rich and restless blend of jazz, afrobeat, hip hop and electronic textures, exploring the space between the organic and the digital. It’s music that moves, sweats, and breathes, made by real people in real rooms with heavyweight features bringing together varied voices from the music community which they inhabit. Bandleader and producer Tom Excell explains: “We wanted to make something that felt joyous and defiantly human — something that couldn’t exist without that connection between people. You can get an AI to write a fugue in seconds, but it can’t capture the chemistry and chaos that happens when musicians lock in together. Chasing Shadows is our way of holding onto that.” Following 2024’s acclaimed Find Your Flame, praised by Rolling Stone, Jazzwise, NPR and more, Chasing Shadows pushes the band’s sound further into new soulful territory under Excell’s expert guidance, featuring new lead vocalist Eniola - a recent graduate of Trinity Laban Conservatoire in London - and a glowing cast of icons and innovators. Malian star Fatoumata Diawara lights up the title track on a powerful slice of Afrobeat, Joe Armon-Jones leads the dub workout ‘Rhythm Of You’, Patrice Rushen steps in on piano in ‘Threads’, and the band take it back to their hip hop roots on great collabs with The Pharcyde’s Bootie Brown, Ghanaian MC M.anifest and London dancehall favourite, Mr Williamz. On Chasing Shadows, Nubiyan Twist continue to look outwards with their music but keep the focus firmly on humanity and positivity. It is an album which crosses continents and which shamelessly celebrates our collective strength.
