Indie / Alternative
524 products

アルバムについて On Dreams ’24 / ’25, Scottish composer Bill Wells turns his nocturnal imagination into a sequence of delicate musical miniatures. The album brings together 24 short pieces, most of them under two minutes, unfolding in just under half an hour like a quietly drifting dream diary. The album is split into two parts. On the Dreams 2024 side, Norman Blake lends his voice to Wells’ dream-born melodies. Blake, best known as a founding member of Teenage Fanclub, recorded the songs with Wells in a single afternoon at his home, capturing their fragile immediacy in direct and unadorned performances. For Dreams 2025, Aby Vulliamy — one of Yorkshire’s best kept musical secrets — takes over vocal duties. In mid 2025, Wells sent her a batch of demos; Vulliamy recorded them at home and sent them back to him. The result is a second chapter that feels more introspective, intimate and gently surreal. The songs themselves are born directly from dreams. Wells wakes from the dream, records it on his mobile and later shapes it into a brief, lyrical composition. One piece, Mackenzie’s Return, was inspired by a dream in which Elvis Costello marched through the streets of a suburban town complaining that he had run out of song ideas, a detail that perfectly captures the album’s blend of humour, strangeness and quiet melancholy. Dreams ’24 / ’25 is not a collection of fully formed pop songs, but rather a series of fleeting emotional snapshots: soft voices, simple motifs, and melodies that appear and vanish before they can fully settle. It is an album that rewards close listening, inviting the listener into a private, half-lit space somewhere between memory and imagination. The album features striking cover artwork by Annabel Wright.
Sought-after compilation exploring the Group Sound movement that swept Japan in the mid 1960s. Under the influence of the Beatles dozens of Japanese bands devoted themselves to exporting a wide genre that ranged from surf-rock, garage fuzz, psych and wild R&B. Featuring the influential The Mops, the Filipino band (relocated to Hong Kong) D’Swooners and The Golden Cups.

10 songs from No You - the debut, self-titled LP by Davy Kehoe (Wah Wah Wino, IE) and Diego Herrera (Suzanne Kraft, US). Sharing both vocal and instrumentation duties, D & D venture somewhat off of their respective musical paths - with the collab throwing up a big, small-studio sound. They are maybe at their most melodic on ‘Baby’ where their voices play off each other over bent feedback and crunching drum machine. There’s a real low slung swagger to ‘So Far Gone’ and ‘Miracle Mile’ met with a blown out and blasted approach on songs such as ‘Invisible’ and ‘Side Effect’. The song ‘Put Up A Dream’ exhibits the duo’s more unhinged side.
If punk culture and aesthetics ever had a poet, it would undoubtedly be Kō Machida. Best known as the visionary frontman of the pioneering punk band INU and later acclaimed as a novelist, essayist, and professor, Machida has built a career at the intersection of raw musical energy and razor-sharp literary craftsmanship. Eleven years after the groundbreaking 1981 masterpiece INU – Meshi Kuuna!, Machida returned with a new creative chapter: the album *Harafuri*. This record marked a significant evolution, fusing his uncompromising lyrical power with the modernized sonic force of Kitazawagumi, a band whose sound became the perfect canvas for Machida’s sharp wit and emotional depth. Now, Harafuri sees its first-ever official reissue, presented with utmost care and attention to detail. Every element has been restored to honor both its cultural resonance and artistic precision. Most notably, this edition includes meticulously retranslated English lyrics—bringing Machida’s singular voice to an international audience without losing its vivid intensity and layered meaning. At once biting, poetic, and ferociously alive, Harafuri is more than an album: it is a literary and musical landmark that speaks across time and geography. With this reissue, listeners everywhere are invited to rediscover Kō Machida not only as a pioneering punk icon but as one of Japan’s most vital contemporary voices.
An archival compilation that brings together My Bloody Valentine’s 1988 John Peel Session and rare tracks from the same period.
It captures the live performance held at the Palaghiaccio in Rome on February 22, 1994, recorded just a few weeks before Kurt Cobain’s death. The tension, raw energy, and underlying sense of instability within the band are preserved exactly as they were on stage.
Tame Impala’s second album, crafted entirely by Kevin Parker—who wrote, performed, and produced every track. A work that finds a universal brilliance only by diving fearlessly into the deepest corners of one’s inner world.
The Stooges’ 1969 self-titled debut—a raw, visceral blueprint for punk rock. Iggy Pop’s feral vocals collide with Ron Asheton’s gritty, repetitive riffs to forge the ultimate proto-punk sound.

new avatar is where everything Kelela has been building toward comes into focus. She started writing her first songs in the D.C. indie scene before the club music and electronic production that defined her early career took over. With new avatar, she closes the loop: R&B run through distorted guitar living alongside new intersections in dance music, culminating in a sound that pulls from everywhere she has ever lived musically.

One part THC and two parts MDMA; the first offering from DIIV chemically fuses the reminiscent with the half-remembered building a musical world out of old-air and new breeze. These are songs that remind us of love in all it’s earthly perfections and perversions. A lot of DIIV’s magnetism was birthed in the process Mr. Smith went through to discover these initial compositions. After returning from a US tour with Beach Fossils, Cole made a bold creative choice, settling into the window-facing corner of a painter’s studio in Bushwick, sans running water, holing up to craft his music. In this AC-less wooden room, throughout the thick of the summer, Cole surrounded himself with cassettes and LP’s, the likes of Lucinda Williams, Arthur Russell, Faust, Nirvana, and Jandek; writings of N. Scott Momaday, James Welsh, Hart Crane, Marianne Moore, and James Baldwin; and dreams of aliens, affection, spirits, and the distant natural world (as he imagined it from his window facing the Morgan L train). The resulting music is as cavernous as it is enveloping, asking you to get lost in its tangles in an era that demands your attention be focused into 140 characters.
Originally released in 2011 and ultimately the swan song of the band’s core lineup, In the Grace Of Your Love marked a reset for The Rapture and a welcome return to DFA, the label that helped them make their instantly seminal debut, Echoes.The momentum and success of those years led to a major label roller coaster ride that dumped them right back where they started, scars to show but now free to push beyond the boundaries of expectation.Guiding them there was the late, great Philippe Zdar, one-half of French dance duo Cassius and producer for the likes of Phoenix and the Beastie Boys. Zdar’s enthusiasm and technical prowess are audible within the record’s first 30 seconds: “Sail Away” is the Rapture gone widescreen and radiant, a five-minute long exhale with disco drums.There is, of course, plenty of fodder for the dance kids - “How Deep Is Your Love” still slams barroom dance floors in New York City, “Miss You” is a bit of irresistible minor-key mischief - but overall the feeling is one of slowing down, taking stock, searching for meaning and love in more right places than wrong.Ergo, its finale: “It Takes Time To Be a Man,” a charmingly honest, piano-plonked song about taking responsibility and helping others. It sounds like absolutely nothing else in the Rapture’s catalog and yet also perfectly ends it. Credits roll, time goes on, records still mean everything.

Written between tours with Tristeza, One Day I’ll Be On Time finds The Album Leaf exploring a spacious blend of ambient music and post-rock. Delicate guitar figures, piano motifs, soft synths, field recordings and steady percussion drift through the album, gradually building from hushed passages into more driving rhythms. Across its instrumental pieces, the record reflects on time and change, balancing fragile details with wide-open atmosphere. This 25th anniversary edition presents the album in remastered form, replicating the original release with new liner notes by Adam Gnade and previously unpublished photographs revisiting an early chapter in The Album Leaf’s catalogue.

Eternal Almost is a collaborative album by Japanese musician Tomo Katsurada and Estonian composer Misha Panfilov. Born from the simple joy of songwriting and creative exchange, Tomo and Misha had long admired each other’s music from afar. When the opportunity to collaborate finally arrived, it felt completely natural, and by the time the album was finished, it almost seemed as though the two had known each other always. United by a shared sense of humour and musical curiosity, Tomo and Misha poured a raw, honest energy into these songs — one shaped by their intuitive rapport. In an increasingly artificial world, Eternal Almost subtly celebrates the qualities that make music feel most alive. Amid the weight of our current times, the pair hope this album brings listeners a sense of lightness, joy, and of course—a gently surreal journey from beginning to end.

Winston Hightower “100 Acre Wood” [klp315/prnl65] Winnie’s world hasn’t always been easy Some say he could have been famous but there were complications. He had a brush with success but life got in the way. “Some people care too much. I think it’s called love.” So it was up to Winston Hightower to grab it, hold it and make himself heard One man in love with the sound of American lofi. What is in the ashtray of Winston Hightower’s ‘Day in the Life’? 14 songs that give carefree camouflage to a wistful heart - it's radiant throughout. 33RPM

Fire of God’s Love is the legendary 1973 album by Australian nun Sister Irene O’Connor—a sincere, soulful, and unconsciously psychedelic song sequence devoted to self-reflection and awakening the spirit within. A collection of original folk spirituals written by and channelled through O’Connor with guitar, electric organ, drum machine and her angelic voice, the album was recorded and mixed in an astonishingly futuristic fashion by fellow nun and recording engineer Sister Marimil Lobregat. This edition from Freedom To Spend is the first authorized reissue of this holy grail since 1976; the album restored and remastered with love from the best available sources by Jessica Thompson.

What Burns Never Returns is the third album by American math rock band Don Caballero. What Burns Never Returns was released on Touch and Go Records in 1998 and was a reunion of sorts for the band—it was their first album after a two-year hiatus and marked the return of the original line-up. The album is notable for guitarist Ian Williams' first significant experimentation with pedals and other electronic effects. This style would be prevalent in both Williams' and the band's subsequent work. It is the final studio album to feature guitarist Mike Banfield and bassist Pat Morris, both of whom were in the original line-up of Don Caballero.
I Against I is the third studio album from Bad Brains, originally released in 1986 on SST Records. It remains influential to this day, inspiring countless punk, ska, reggae, and hardcore bands with its innovative sound and uncompromising attitude.
This reissue marks the eighth release in the remaster campaign, re-launching the Bad Brains Records label imprint. In coordination with the band, Org Music has overseen the restoration and remastering of the iconic Bad Brains’ recordings. The audio was mastered by Dave Gardner and pressed at Furnace Record Pressing.


Reverend Baron’s singular troubadour soul may best understand the capacity music has to span the distance between points on a map and pages in a calendar. Daniel, the acoustic instrumental follow-up to 2022’s Karma Chief label debut, From Anywhere…, expands the world beyond LA’s concrete canyons and overpasses to the bustling, churning sea of life that is Mexico City, to the sparse, rolling landscape of Red Cloud, Nebraska. In each locale, the constant companion was a nylon-stringed acoustic guitar — with a well-traveled history of its own. “It was my father’s guitar,” recalls Danny Garcia, the man behind the Reverend. “I found out a few years ago that it was my grandfather’s as well.” Ever-present since his childhood, the Mexican acoustic has taken on increased meaning for Garcia with each passing year. Hours upon hours spent playing, traveling, and breathing meaning into its fretboard have made it both a tool and talisman. “There’s the obvious bloodline and family and link…that link through history,” confides Garcia. “It’s kinda the only family heirloom I have.” Over the last while, all this playing (or “noodling” as Danny puts it) had Reverend Baron chasing a sound — one which belies the guitar’s origins. It’s a sound he would hear from time to time, and when it came to record Daniel, it would be his true magnetic north (or south as it were). Spinning through Daniel, and you will hear echoes of Antonio Bribiesca and Luiz Bonfa's guitar tones. Dig deeper and you’ll see the bones of Townes Van Zandt and Nick Drake guitar textures as well. While not claiming their virtuosity in his playing, the soul and vulnerability that have become calling cards for the first two Reverend Baron albums complement these influences. There is a warmth in Daniel that takes center stage in these acoustic meditations. From brief, fluid moments like “El Monte” and “How Glad” to the high-lonesome “Muchacho,” the songs drift like cumulus clouds over a deep blue skyway. Their graceful float is in stark contrast to the album’s origins. The studio Garcia was using for his intended second release on Karma Chief was a victim of the LA wildfires in January of 2025. “[The fires] halted work on my record,” says Garcia. “So I ended up leaving and went to Mexico City for a few months, and so worked quite a bit [on Daniel] there.” With his striped-down set up -- featuring his guitar, a few microphones, and a laptop -- the time in Mexico City set the tone for the project. “I just came into this space because it seemed like I could just do it…it seemed like it was time, and I didn’t have to force anything.” After leaving CDMX, Reverend Baron spent a few weeks in Red Cloud. While all the traveling and miles energize Garcia, this small midwestern village’s peaceful and unassuming nature was the ideal spot to focus and create. “LA is home and has its own cultural juice, which I love…Nebraska is very quiet. No one disturbs you, and I can just work and concentrate for weeks [there].” Daniel’s 11 tracks criss-cross the laylines of border music and folk, but categorizing them along a fault line or genre tag misses the point. These acoustic numbers move with a deliberate ease, never overstaying their welcome. The songs respond to time and distance with equal parts reflection and transparency; both mirror and window to the soul. Daniel is Reverend Baron’s conversation with his bloodline, influences, and the stops along the way. By the album’s closer, “Velasco,” Daniel’s conversation becomes your invitation to search for a path along that great sonic continuum housed within a song.

Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.
