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"Tens of millions of people have seen these films. nobody knows who made them. Curled up on our couches in the wee hours of the morning, in reruns, and nostalgic You Tube forwards, filmmaker Al Jarnow has touched our lives and changed the way we look at the world without us ever knowing. Beginning with his work for a certain public television show that featured a big yellow bird, Al Jarnow captured life's scientific minutia and boiled it down for easy consumption between cookie eating monsters and counting vampires. Coupling time-lapse, stop motion, and cell animation with simple objects found in every day life, Jarnow deconstructed the world for an entire generation. From the third floor of his Long Island gingerbread home, his mind wandered beyond the confines of educational programming. Delving into New York's avant-garde film scene alongside Harry Smith, Jonas Mekas and Stan Brakhage, Jarnow created a body of awe-inspiring films that remain in the collections of MOMA and Pompideau Center. Employing the archival skills honed during the excavation of over 40 full-length albums, Celestial Navigations marks The Numero Group's first foray into the world of cinema. The 45 films collected have been transferred and color corrected from the original 16mm prints, along with fully remastered sound. Special features include a 30-minute documentary on Jarnow's creative process, as well as film playlists designed for both children and adults alike. The deluxe package includes a 60-page book loaded to the gills with essays, ephemera, storyboards, photos, and a complete film index, all housed in the iconic Numero slipcase." Region 0; color and B&W; full screen; total running time: 110 minutes. Includes a 60-page full color book.
Alabaster DePlume often asks a simple question: what do people need? In his work, at his shows, in his collaborations, the Mancunian singer-saxophonist and poet-philosopher poses this to the people around him. What are people looking for? In recent years, the same reply kept coming up: healing, healing, people need healing. But why, and what does it mean to heal, especially in a world where the very idea is often commodified and sold as a luxury? If people were coming to his music for something so mysterious, he ought to figure it out. Maybe he ought to try some healing himself.
“For a long time, I've always tried to give responsibility for my value to someone else,” DePlume told me on a recent phone call. It seemed he’d become so caught up in the work of forging connections, and thinking about the effects of his work on others, that he’d lost a sense of himself. “I was working on that,” he explained.
This experiment in healing included slowing down, reading, reflecting, and even taking up the practice of jiu-jitsu. DePlume wrote poetry, too, including the book 'Looking for my value: prologue to a blade', seventy pages of verse rooted in its title’s great search, in finding strength of self within a community, alongside meditations on the paradox of the blade. “The blade, that divides, is whole,” he writes in the introduction. “Healing is the forming of a whole, and a whole is singular, more itself, as in more one, as in more alone.” A blade could be used to attack, to shave, to sever, but it could also be used to cut oneself loose—in the process of getting free.
“What's the opposite of sleep? It’s trying to sleep,” he told me. “And so what's the opposite of looking for my value? It is knowing my value. It simply is there. My dignity is there. I don't need anyone else to know my dignity, or me, to know it. I know it first. I can't seek it from another. I stand for it.”
Selections from the poetry book ultimately became the lyrics across half of the tracks on 'A Blade Because A Blade Is Whole', DePlume’s latest full-length work for the reliably great International Anthem label: eleven songs of agency and survival and presence; of confronting life’s pains rather than trying to avoid them; of banishing escapism. In sum, it documents his learning of the fact that dignity and self-determination are prerequisites for becoming whole, which is to say, for healing. If a blade were broken it would not serve its purpose; it must be unbroken, it must be whole, to be of use.
In the Alabaster DePlume songbook, the celestial ease of his instrumental tracks can sometimes feel like a trojan horse for a voice that is disarmingly honest about the heaviness of existence. Opener “Oh My Actual Days” is true to form in that sense, with DePlume’s tenor sax and Macie Stewart’s ghostly strings playing together like a slow march towards an inner reckoning, one that’s beautiful because it is true. The punchy and contemplative “Thank You My Pain” makes a rhythmic refrain from his titular lyric, inspired by the Vietnamese monk and peace activist Thích Nhất Hạnh, who urged the importance of listening to one’s own pain. “Hello my little pain, I know you are here,” Nhất Hạnh would say. “I am home to take care of you. I do not want to cover you up with consumption anymore.” While writing A Blade, DePlume “watched loads of him on YouTube.”
Then there’s the gorgeous swell of “Invincibility,” an ode to self-respect that feels a bit like a choir of angels led by a trickster, a group contemplating: how do we live with the forces that seek to destroy us? The whole song feels like a heavy exhale, or like the feeling of reaching the surface after a long while underwater. “If I meet with my feelings, they cannot destroy me,” he told me. “When I allow myself to embody them, physically, then I live through that feeling and I meet with it and I make peace with it and I find that my feeling is me, and I welcome it. It is a sense that I cannot be destroyed by my feeling. I am invincible.”
“Form a V” is the closest DePlume comes to a monologue, and also his song most indebted to his jiu-jitsu practice. “I’ve only been doing it for the past two or three years,” he told me. “But now I don’t know how you get by without it.” The song takes inspiration from a tradition where a whole dojo will stand in the shape of a V, facing just one lone individual, who is then attacked quickly and repeatedly by each of the others. “The title is a challenge to the world,” DePlume explained. “Go on, form a v—I am ready.”
Across the first half of the record, when the sax comes in short phrases, it feels like a highlighter over lines in DePlume’s poetry book. Other times, it plays out like an extension of his voice. “Playing the saxophone feels like singing,” he said. A transfixing run of instrumentals on the second half of the record includes “Prayer for My Sovereign Dignity,” an anthem for self-possession. “Believing in yourself feels ridiculous,” he says. “It's ridiculous, but that's what it takes. That's what's required. To stand for yourself is absurd. Let us do the absurd that is standing for ourselves. There is this prayer going on in the background—you can't quite tell what the words are, but it's basically, I'm praying for my sovereign dignity but I don't need to pray for it. It's not going to be given to me. I already have it.”
Where DePlume’s previous material was drawn from collective sessions, improvisation, and editing, A Blade was tightly composed, arranged and produced by DePlume himself. From there, he brought his compositions to a cast of players and co-arrangers, including Macie Stewart (strings), Donna Thompson (backing vocals), and Momoko Gill (strings and backing vocals), for sessions at the collective arts space Total Refreshment Centre, where he has long been involved.
Born Gus Fairbairn, DePlume is a man of many past lives. He played “rock band type music” as a teenager, and started playing improvised music around 2008. He is compelled by how improvising allows him to “put faith in others.” He taught himself the saxophone around the time that he became employed as a support worker assisting men with mental disabilities; he once called playing music with them “one of the best breakthroughs for me as an artist.” His debut as Alabaster DePlume came in May 2012, while he was still living in Manchester. He moved to London in 2015 and took up residency at Total Refreshment Centre, where he was encouraged to put on a monthly concert, leading to the series Peach, releasing a namesake album that year, too. His music, from the start, has been imbued with his politics and values; he was maybe arrested once during a protest with the environmental group Extinction Rebellion. His proper international breakthrough came in 2020 with 'To Cy & Lee: Instrumentals Vol. 1', after nearly a decade of steadily releasing records.
On a phone call in the fall of 2024, we barely speak about any of this though. For at least an hour, we mostly just speak about his recent trip to Palestine, and how could we not? DePlume had traveled to Bethlehem in the spring for a conference hosted by a local Lutheran pastor, before meeting up with musicians from a community arts space, the Wonder Cabinet, and the independent radio station, Radio Alhara. “Palestine is a place where people make records,” he says. “I want to normalize the dignity of that. It's not like, oh, I'm going to make a thing about Palestine. I am just there, and I'm making a thing.”
At the end of 2024, DePlume prefaced A Blade with a collection of recent works: the poetry book and a three-track EP partially recorded in Bethlehem, and in collaboration with Palestinian musicians. There’s “Honeycomb” and “Cremisan,” both recorded during his “Sounds of Places” residency at Wonder Cabinet; “Cremisan” documents the conclusion of a daylong performance presented by Wonder Cabinet and Radio alHara, June 1, 2024, described as “a cry from the Cremisan Valley (Bethlehem, Palestine) to Rafah (Gaza).” The EP’s final recording, “Gifts of Olive,” references the soul-wrenching poem “If I Must Die” by Refaat Alareer, professor of English literature at the Islamic University in Gaza, who was killed by an Israeli airstrike in 2023.
To suggest that dignity is a human right we are all entitled to is to say: by nature of being alive, every human life has worth. Contemplating the very concept of human dignity also raises the daily indignities that are so normalized in a world of suffering. The lack of access to clean water, air, housing, healthcare. Without the basic necessities of life, we cannot know dignity. And how can people know dignity if they are living under a constant state of military attack, if they are living as the target of a genocide?
“The album was written before the genocide started, but I had Palestine on my mind all the time,” DePlume explains. “This question of dignity, sovereignty, and the work of healing. It has a relevance in what's being perpetrated there by the Israeli state, and taking responsibility for my place in that. I pay my taxes here in the United Kingdom—I am contributing to, as a white Englishman, the country that brought the Balfour Declaration, that brought the Sykes-Picot Agreement, that supports and enables the colonization and the settler-colonial project in Palestine. It is my issue, and I have a position where I can speak about it.”
“Dignity” has roots in the Latin dignitatem: worthiness. And instilling the plain truth of every human life’s worth has been a recurring commitment in DePlume’s work. “They can’t use us on one another if we don’t forget we’re precious,” he sang in 2022, summing the emotional core of his 2022 album 'GOLD', concerns of shared humanity that play out into the new works as well.
“We make stories in our lives,” DePlume says. “Oh, I need my story. Oh, something bad happened, and I need to heal upon that. Then I will be healed and all will be good, happily ever after. But no, it is work that needs doing all the time. We all are wounded in our many different ways. And there are degrees of healed, or wounded. Basically, we are either doing one thing or we're doing the other. How do I know I am not destroying myself? I only know that when I am working on healing.”
Alabaster DePlume often asks a simple question: what do people need? In his work, at his shows, in his collaborations, the Mancunian singer-saxophonist and poet-philosopher poses this to the people around him. What are people looking for? In recent years, the same reply kept coming up: healing, healing, people need healing. But why, and what does it mean to heal, especially in a world where the very idea is often commodified and sold as a luxury? If people were coming to his music for something so mysterious, he ought to figure it out. Maybe he ought to try some healing himself.
“For a long time, I've always tried to give responsibility for my value to someone else,” DePlume told me on a recent phone call. It seemed he’d become so caught up in the work of forging connections, and thinking about the effects of his work on others, that he’d lost a sense of himself. “I was working on that,” he explained.
This experiment in healing included slowing down, reading, reflecting, and even taking up the practice of jiu-jitsu. DePlume wrote poetry, too, including the book 'Looking for my value: prologue to a blade', seventy pages of verse rooted in its title’s great search, in finding strength of self within a community, alongside meditations on the paradox of the blade. “The blade, that divides, is whole,” he writes in the introduction. “Healing is the forming of a whole, and a whole is singular, more itself, as in more one, as in more alone.” A blade could be used to attack, to shave, to sever, but it could also be used to cut oneself loose—in the process of getting free.
“What's the opposite of sleep? It’s trying to sleep,” he told me. “And so what's the opposite of looking for my value? It is knowing my value. It simply is there. My dignity is there. I don't need anyone else to know my dignity, or me, to know it. I know it first. I can't seek it from another. I stand for it.”
Selections from the poetry book ultimately became the lyrics across half of the tracks on 'A Blade Because A Blade Is Whole', DePlume’s latest full-length work for the reliably great International Anthem label: eleven songs of agency and survival and presence; of confronting life’s pains rather than trying to avoid them; of banishing escapism. In sum, it documents his learning of the fact that dignity and self-determination are prerequisites for becoming whole, which is to say, for healing. If a blade were broken it would not serve its purpose; it must be unbroken, it must be whole, to be of use.
In the Alabaster DePlume songbook, the celestial ease of his instrumental tracks can sometimes feel like a trojan horse for a voice that is disarmingly honest about the heaviness of existence. Opener “Oh My Actual Days” is true to form in that sense, with DePlume’s tenor sax and Macie Stewart’s ghostly strings playing together like a slow march towards an inner reckoning, one that’s beautiful because it is true. The punchy and contemplative “Thank You My Pain” makes a rhythmic refrain from his titular lyric, inspired by the Vietnamese monk and peace activist Thích Nhất Hạnh, who urged the importance of listening to one’s own pain. “Hello my little pain, I know you are here,” Nhất Hạnh would say. “I am home to take care of you. I do not want to cover you up with consumption anymore.” While writing A Blade, DePlume “watched loads of him on YouTube.”
Then there’s the gorgeous swell of “Invincibility,” an ode to self-respect that feels a bit like a choir of angels led by a trickster, a group contemplating: how do we live with the forces that seek to destroy us? The whole song feels like a heavy exhale, or like the feeling of reaching the surface after a long while underwater. “If I meet with my feelings, they cannot destroy me,” he told me. “When I allow myself to embody them, physically, then I live through that feeling and I meet with it and I make peace with it and I find that my feeling is me, and I welcome it. It is a sense that I cannot be destroyed by my feeling. I am invincible.”
“Form a V” is the closest DePlume comes to a monologue, and also his song most indebted to his jiu-jitsu practice. “I’ve only been doing it for the past two or three years,” he told me. “But now I don’t know how you get by without it.” The song takes inspiration from a tradition where a whole dojo will stand in the shape of a V, facing just one lone individual, who is then attacked quickly and repeatedly by each of the others. “The title is a challenge to the world,” DePlume explained. “Go on, form a v—I am ready.”
Across the first half of the record, when the sax comes in short phrases, it feels like a highlighter over lines in DePlume’s poetry book. Other times, it plays out like an extension of his voice. “Playing the saxophone feels like singing,” he said. A transfixing run of instrumentals on the second half of the record includes “Prayer for My Sovereign Dignity,” an anthem for self-possession. “Believing in yourself feels ridiculous,” he says. “It's ridiculous, but that's what it takes. That's what's required. To stand for yourself is absurd. Let us do the absurd that is standing for ourselves. There is this prayer going on in the background—you can't quite tell what the words are, but it's basically, I'm praying for my sovereign dignity but I don't need to pray for it. It's not going to be given to me. I already have it.”
Where DePlume’s previous material was drawn from collective sessions, improvisation, and editing, A Blade was tightly composed, arranged and produced by DePlume himself. From there, he brought his compositions to a cast of players and co-arrangers, including Macie Stewart (strings), Donna Thompson (backing vocals), and Momoko Gill (strings and backing vocals), for sessions at the collective arts space Total Refreshment Centre, where he has long been involved.
Born Gus Fairbairn, DePlume is a man of many past lives. He played “rock band type music” as a teenager, and started playing improvised music around 2008. He is compelled by how improvising allows him to “put faith in others.” He taught himself the saxophone around the time that he became employed as a support worker assisting men with mental disabilities; he once called playing music with them “one of the best breakthroughs for me as an artist.” His debut as Alabaster DePlume came in May 2012, while he was still living in Manchester. He moved to London in 2015 and took up residency at Total Refreshment Centre, where he was encouraged to put on a monthly concert, leading to the series Peach, releasing a namesake album that year, too. His music, from the start, has been imbued with his politics and values; he was maybe arrested once during a protest with the environmental group Extinction Rebellion. His proper international breakthrough came in 2020 with 'To Cy & Lee: Instrumentals Vol. 1', after nearly a decade of steadily releasing records.
On a phone call in the fall of 2024, we barely speak about any of this though. For at least an hour, we mostly just speak about his recent trip to Palestine, and how could we not? DePlume had traveled to Bethlehem in the spring for a conference hosted by a local Lutheran pastor, before meeting up with musicians from a community arts space, the Wonder Cabinet, and the independent radio station, Radio Alhara. “Palestine is a place where people make records,” he says. “I want to normalize the dignity of that. It's not like, oh, I'm going to make a thing about Palestine. I am just there, and I'm making a thing.”
At the end of 2024, DePlume prefaced A Blade with a collection of recent works: the poetry book and a three-track EP partially recorded in Bethlehem, and in collaboration with Palestinian musicians. There’s “Honeycomb” and “Cremisan,” both recorded during his “Sounds of Places” residency at Wonder Cabinet; “Cremisan” documents the conclusion of a daylong performance presented by Wonder Cabinet and Radio alHara, June 1, 2024, described as “a cry from the Cremisan Valley (Bethlehem, Palestine) to Rafah (Gaza).” The EP’s final recording, “Gifts of Olive,” references the soul-wrenching poem “If I Must Die” by Refaat Alareer, professor of English literature at the Islamic University in Gaza, who was killed by an Israeli airstrike in 2023.
To suggest that dignity is a human right we are all entitled to is to say: by nature of being alive, every human life has worth. Contemplating the very concept of human dignity also raises the daily indignities that are so normalized in a world of suffering. The lack of access to clean water, air, housing, healthcare. Without the basic necessities of life, we cannot know dignity. And how can people know dignity if they are living under a constant state of military attack, if they are living as the target of a genocide?
“The album was written before the genocide started, but I had Palestine on my mind all the time,” DePlume explains. “This question of dignity, sovereignty, and the work of healing. It has a relevance in what's being perpetrated there by the Israeli state, and taking responsibility for my place in that. I pay my taxes here in the United Kingdom—I am contributing to, as a white Englishman, the country that brought the Balfour Declaration, that brought the Sykes-Picot Agreement, that supports and enables the colonization and the settler-colonial project in Palestine. It is my issue, and I have a position where I can speak about it.”
“Dignity” has roots in the Latin dignitatem: worthiness. And instilling the plain truth of every human life’s worth has been a recurring commitment in DePlume’s work. “They can’t use us on one another if we don’t forget we’re precious,” he sang in 2022, summing the emotional core of his 2022 album 'GOLD', concerns of shared humanity that play out into the new works as well.
“We make stories in our lives,” DePlume says. “Oh, I need my story. Oh, something bad happened, and I need to heal upon that. Then I will be healed and all will be good, happily ever after. But no, it is work that needs doing all the time. We all are wounded in our many different ways. And there are degrees of healed, or wounded. Basically, we are either doing one thing or we're doing the other. How do I know I am not destroying myself? I only know that when I am working on healing.”
First ever reissue of highly sought after french jazz funk fusion nugget from Alain Bellaïche featuring, Jerry Goodman (Mahavishnu Orchestra), John Hicks (Strata-East) & Fabiano (Fabiano Orchestra).
Remastered from the master tapes.
Restored artwork + 12 page booklet.
Licensed from Alain Bellaïche.
A Frenchman who is returning (but who we seem to discover!) from the USA is something unusual. Everything seemed to start out well for Alain Bellaïche: Born in Tunis, childhood in Cannes, studies at the Ecole des Beaux-Arts in Paris, his first folk concerts folk in youngsters’ houses and clubs where everyone was well behaved …
Then, in 1973, he left for the States. Bellaïche would settled for around ten years, with, as a soundtrack, the two albums that he would record there. Metropolitain, which was the fruit of his collaboration with the Heldon guitarist Alain Renaud, and Sea Fluorescent. In the catalogue of Asylum, David Geffen’s first label, Bellaïche’s music was listed alongside that of the Byrds, Tom Waits, Joni Mitchell, and Bob Dylan.
In a Rock & Folk, interview Bellaïche expressed his regrets as to the prudence of French musicians: “I never had a group… perhaps the guys here are not motivated to play this kind of music”. We should note that the influences of our expatriate were, for example, Led Zeppelin, John McLaughlin, Weather Report, Herbie Hancock, The Spencer Davis Group…
Bellaïche, a multi-faceted and iconoclastic musician, composed Sea Fluorescent just following his desires: from a cosmic ballad (St Andrea), to West Coast funk (California), dreamlike Spanish influences (Spanish Roots), optimistic blues (Foolin’ Myself), a solar track (I’m Angry, Sun Blues) … And the Frenchman was in good company: Jean-François Fabiano (from Fabiano Orchestra) on drums and percussions, Jerry Mahavishnu Goodman on violin on Got My Place In That Country, Wornell Jones on bass or John Hicks whose cascades of notes bring Reggae & Western closer to the ‘reassembled’ jazz that the pianist was playing at the time…
When, finally, after the fabulous declinations of the title track of the album, we hear a bonus on which Bellaïche sings in French, it is time for a Chacha émotionnel on which offers this horrible confession: “I’m not from around here, I come from a backward country”. Thanks to Souffle Continu, France is finally catching up.
1967年から69年にかけて、アヴァンギャルド・ジャズの革新者Albert Aylerは名門〈Impulse! Records〉に一連のアルバムを録音。1967年にリリースされたこのアルバム『In Greenwich Village』は、アイラーにとって同レーベルからの最初のLPとなった作品であり、間違いなくこのレーベルでのベスト盤と言える内容に仕上げられています。
This 1968 release mixes the free jazz of Albert Ayler with the catchy sounds of children's rhythms and brass band marches to create one of the best pieces of experimental jazz of the period.
This is an official release presented as a five-LP Box-Set Record Store Day exclusive by Elemental Music Records in partnership with the Albert Ayler Estate & INA France. Deluxe limited-edition of 180g hand-numbered 5 LP-set mastered by Kevin Gray at Cohearent Audio, directly from the original ORTF (Office de Radiodiffusion-Télévision Française) stereo tape reels, including over 2 hours of previously unreleased music. Includes a 16-page insert for the 5-LP set and a massive 100-page booklet for the 4-CD edition with previously unpublished photos from the actual concerts; essays by jazz historian/radio host Ben Young, co-producers Zev Feldman and Jeffrey Lederer, and Pascal Rozat from Ina; plus words by Sonny Rollins, Archie Shepp, David Murray, Carlos Santana, Joe Lovano, Carla Bley, John Zorn, Bill Laswell, Reggie Workman, James Brandon Lewis, Patty Waters, Carla Bley, Annette Peacock, Marc Ribot, Thurston Moore and Zoh Amba.
Soundtrack of the late seventies, early eighties with particular attention to vintage instrumentation and the hard and pure approach that distinguishes the elegance and refinement of this composer, musician, able to make us relive echoes of the past while remaining comfortably seated on the sofa of our home. Alberto Bazzoli amazes with this new test. There are elements of great importance in Missori, a set of tracks that become a dedication to the city of Milan. An album that is a sort of introspective concept capable of narrating, musically, the events of an ordinary employee in the gray city of northern Italy. An album from which you can perceive an underlying melancholy perpetuated through moments of great class, where the taste for the past comes out in all its splendor. Alberto Bazzoli, founder of the label L’amor mio non muore and keyboardist on Baustelle’s latest tour, delivers to listeners an Italian cross-section of rare beauty where all the elements in the field are essential parts of a whole that smells of emotional amarcord capable of finding, in the lost, the key to understanding the modern complexity of living.<iframe style="border: 0; width: 350px; height: 406px;" src="https://bandcamp.com/EmbeddedPlayer/album=1619206400/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://albertobazzolimusica.bandcamp.com/album/missori">MISSORI by Alberto Bazzoli</a></iframe>
The Tonarium is an idiosyncratic instrument comprising of two sets of modular synthesizers: Serge by Random Source, and another one by Bugbrand, both of which operate alongside a mixer constructed by Piotr Ceglarek and Jan Dybała. This intertwinement facilitates precise control over audio and CV signals and integrates technology with analog sound, offering the artists a distinctive sonic palette to delve into.
The present record unfolds in two parts, each exploring the fluctuating nature of sound. Both equally contribute to the work’s immersive imaging characterized by sound intensity, continuity and endless flow. Within its sonic tapestry lies a space for listeners to uncover subtle nuances, pulsations, and moments of harmony flickering through each chord’s firm surface.
In Part I, a formidable force consisting of chord progressions pierced by abrupt shifts and transitions unfolds. This deliberate disruption of harmonic continuity invites listeners to immerse themselves fully in each musical entity, uncovering the intricate details of the
chords’ overtonal structure, drifting and steadily glimmering inside their glowing cores.
Part II, on the other hand, presents a more closed form—a recurring four-chord motif that evolves and transforms with each iteration until it finally fades out into whisper-like serenity. Here, the bass pulsates with greater intensity, like a wave enveloping the listener in a froth of feelings, which prevails and swells throughout the composition. In contrast to Part I, it exudes a sense of warmth and intimacy, inviting listeners to reflect over the dimensions of their own inner landscapes.
The Tonarium is to serve as a conduit for expression—a vessel through which the artist Aleksandra Slyz is enabled to channel her creativity and emotion into the music. Both Part I and II of the work have the capacity to drag listeners into a sonic odyssey that transcends time and space, therefore leaving an indelible impression on one’s trembling soul.
