billy woods - GOLLIWOG (CS)

Assembling a 'Kwaidan'-style anthology from chewed scraps of noir, horror and dystopian sci-fi movies, billy woods chronicles Black American angst on 'GOLLIWOG', running circles around his peers and arriving on the AOTY for fans of Ka, EARL, Aesop Rock, Westside Gunn or Cannibal Ox. Featuring production from El-P, The Alchemist, DJ Haram, Saint Abdullah, Shabaka Hutchings and others.

The English language is violence, I hotwired it woods coolly quips on 'Jumpscare', tossing out run-on cadences to juggle polyrhythms between beatless double-bass and vaudeville Pan Sonic-esque electrical interferences. Within a track, he fully establishes the concept for 'GOLLIWOG', an album that surveys the full spectrum of horror, splicing together creaking floorboards, ticking clocks, industrial clanks, Herrmann-esque stabs and detuned pianos, maniacal screams and blood-curdling laughs to accompany knotty tales of corporeal terror. It's horrorcore in a sense, cobbling together its scenery with the same congealed raw materials as Necro or Prince Paul, but woods uses the schlocky formula to lighten his death blows, landing some of the deepest lyrical lacerations of his lengthy career so far; 'Dead Body Disposal' it ain't. "Daddy longlegs stride your home like Cecil Rhodes," he nicks, equating the fear of (harmless) spiders with the terror of a real-life boogeyman - the coloniser of Zimbabwe (where woods' father was born), no less. And the track ends with a seemingly throwaway vocal sample: "a horrid sight, the blackest gnome." A description of the titular character from American author Florence Kate Upton's 19th century children's book 'The Adventures of Two Dutch Dolls and a Golliwogg', it's actually a clue to unpicking the album's title. What's fear, exactly, ponders woods, and what's merely ideology? And how does all of this become entertainment, let alone throwaway cutesy fodder for kids?

American horror as a genre has long broadcast the innermost fears of a nation who wears its ideology so boldly that it almost vanishes. Way back in the early 20th century, H.P. Lovecraft's racism manifested in stories of an ancient evil lurking beneath the New World's disturbed earth; later on, in the wake of the contraceptive pill and the subsequent free love movement, promiscuity was met with death and mutilation in an endless slew of slasher movies; and during peak neoliberalism, a taste for "torture porn" offset the stasis of safe liberal suburbia. woods accepts the history of horror, and proposes a true Black American Gothic archetype; just like Jordan Peele's 'Get Out' bolted together familiar tropes to signal how psychologically traumatic the Black experience can be within manicured white confines, woods bundles various cultural spikes to fabricate a more dangerous lyrical weapon. On 'BLK ZMBY', the ubiquitous zombie myth - a Haitian folkloric invention that was famously repurposed by George Romero in the '60s as a critique of American capitalism - is used as packaging for a barrage of knowledge that wraps references to Fela, Dune and Usual Suspects in thorny post-colonial theory. In Romero's 'Night of the Living Dead', the Black lead character spends 90 minutes fighting off zombies only to be shot in cold blood by beer chugging rednecks; now, woods' Black zombies have taken over the asylum, ignoring accountability and poisoning the water supply while the third world's corpse is sucked dry. "Zombies go home to platters of prawn and escargot," woods says, not letting Biggie off the hook. "New mothers struggle while the zombies suckle like baby goats."

DJ Haram handles the production on 'All These Worlds are Yours', dilating Shabaka Hutchings' transcendent improvisations with damaged '50s b-movie oscillations, rasping amp distortions and microtonal drones. "Today, I watched a man die in a hole from the comfort of my own home," woods recounts, accepting the day-to-day wartime horror-tainment we're fed on social media, 'Human Centipede'-style. "Trench fire, silent weapons, body horror, private booth," replies E L U C I D, woods' longtime Armand Hammer cohort. And woods coaxes out some of El-P's best production work in years on 'Corinthians', linking snippets of Lu Xun's 'Diary of a Madman' - that equates the Confucian ethical system with cannibalism - with the breakdown of late-stage Abrahamic morals that'll be closer to home for Anglophone listeners. "Best believe them crackers won't make it to Mars," he quips, double-underlining a verse that muddles St. Paul with Steven King, and Noah with the military industrial complex. By itemizing his own fears in a sequence of 'Cat's Eye'-style vignettes, woods launches hooks into the contemporary façade of terror-as-amusement, a fairground haunted house that's populated with very real demons. It's shockingly effective - the Pulitzer-ready rap album woods has been promising for aeons, and one of the very best things we've heard this year so far.